Adolf Hitler had a warning for the Indiana legislators who passed the Religious Freedom Restoration Act.
A warning they should have heeded–but didn’t.
It all started on June 22, 1941.
On that date, Hitler ordered his powerful Wehrmacht to invade the Soviet Union.
Less than two years earlier, in August, 1939, he had signed a “non-aggression” pact with his longtime arch-enemy, Joseph Stalin.
Since then, his army had conquered Poland, Norway, Denmark, Holland, Belgium and France.
Adolf Hitler with his generals
Now, he believed, it was time to “settle accounts” with the Soviet Union.
Only there could Germany obtain the “living space” it “needed” for its expanding population.
So at 3 a.m. on June 22, 1941, Hitler once again launched an invasion.
At first, Hitler–no doubt like the Indiana legislators–felt giddy with excitement.
Turning to Alfred Jodl, his chief of operations of the Wehrmacht, he said: “We have only to kick in the door and the whole rotten structure will come crashing down.”
German soldiers marching through Russia
But soon afterward–almost as if he had just looked into the future and seen that he had none–he told an aide: “At the beginning of each campaign, one pushes a door into a dark, unseen room. One can never know what is hiding inside.”
That certainly proved true for Hitler.
Within four years, he was dead and the Red Army occupied Berlin.
And now the law of unintended consequences may be coming true for Indiana.
On March 26, 2015, its governor, Mike Pence, signed into law the Religious Freedom Restoration Act.
This will allow any individual or corporation to cite its religious beliefs as a defense when sued by a private party.
Officially, its intent is to prevent the government from forcing business owners to act in ways contrary to strongly held religious beliefs.
Unofficially, its intent is to appease the hatred of gays and lesbians by the religious Right, a key constituency of the Republican party.
In short, a bakery that doesn’t want to make a cake to be used at a gay wedding or a restaurant that doesn’t want to serve lesbian patrons can legally refuse to do so.
The bill was passed overwhelmingly by both chambers of the Republican-controlled state legislature. And signed into law by a Republican governor.
Indiana Governor Mike Pence
“Today I signed the Religious Freedom Restoration Act, because I support the freedom of religion for every Hoosier of every faith,” Mike Pence said in a statement on the day he signed the bill.
“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion but today, many people of faith feel their religious liberty is under attack by government action.”
Bill-signing ceremonies are usually highly public events. Governors–and presidents–normally want their constituents to see them creating new legislation.
Yet for all his praise for the bill, Pence signed it in a ceremony closed to the public and the press. The media were asked to leave even the waiting area of the governor’s office.
It’s almost as if Pence sensed–like Hitler–that he was about to push open “a door into a dark, unseen room.” And this may well be the case.
Through that door may soon march the First Church of Cannabis.
The day after Pence signed the Act, church founder Bill Levin announced on his Facebook page that he had filed paperwork with the office of the Indiana Secretary of State.
Its registration had been approved–and Levin was ecstatic: “Now we begin to accomplish our goals of Love, Understanding, and Good Health.
“Donate $100 or more and become a GREEN ANGEL.
“Donate $500 or more and become a GOLD ANGEL.
“Donate $1000 or more and become a CHURCH POOHBA.”
And Levin had a personal comment for the governor who had made it all possible:
“Dear Mikey Pence…
“DUDE!.. keep crapping all over the state.. and I will plant a seed of LOVE, UNDERSTANDING and COMPASSION in each pile you leave.. and it will grow into a big skunky cannabis tree. Crap away Mikey.. Crap Away…”
No doubt many Indiana legislators are furious that their effort to attack gays may have brought legal marijuana to their highly conservative state.
But worse may yet come.
Since 9/11, Right-wingers such as Rush Limbaugh and Sean Hannity have warned that Muslims are trying to impose Sharia (Islamic law) on America.
And now Indiana’s legislators, in elevating religion above the law, may have pushed upon that door “into a dark, unseen room.”
What will happen when:
- Muslims in Indiana claim their right–guaranteed in Islamic religious law–to have as many as four wives?
- Muslims demand a taxpayer-funded “halal” non-pork food shelf at free food pantries for the poor? (Exactly this happened among Somali refugees in Minnesota in 2015.)
- Muslims demand that police departments cancel counter-terrorism courses by claiming that their materials are anti-Muslim? (Exactly this happened to several police departments in Illinois.)
And when they cite the Religious Freedom Restoration Act as the basis for their demands?
Fasten your seatbelts. It’s going to be a bumpy nightmare.
Bureaucracybuster's Blog 
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GIVING ADVICE SAFELY—THE MACHIAVELLI WAY
In Bureaucracy, Business, History, Military, Politics, Social commentary on August 17, 2018 at 12:15 amAsk the average person, “What do you think of Niccolo Machiavelli?” and he’s likely to say: “The devil.”
In fact, “The Old Nick” became an English term used to describe Satan and slander Machiavelli at the same time.
Niccolo Machiavelli
The truth, however, is more complex. Machiavelli was a passionate Republican, who spent most of his adult life in the service of his beloved city-state, Florence.
The years he spent as a diplomat were tumultuous ones for Italy—with men like Pope Julius II and Caesare Borgia vying for power and plunging Italy into one bloodbath after another.
Florence, for all its wealth, lacked a strong army, and thus lay at the mercy of powerful enemies, such as Borgia. Machiavelli often had to use his wits to keep them at bay.
Machiavelli is best-known for his writing of The Prince, a pamphlet on the arts of gaining and holding power. Its admirers have included Benito Mussolini and Joseph Stalin.
But his longer and more thoughtful work is The Discourses, in which he offers advice on how to maintain liberty within a republic. Among its admirers were many of the men who framed the Constitution of the United States.
Most people believe that Machiavelli advocated evil for its own sake.
Not so. Rather, he recognized that sometimes there is no perfect—or perfectly good—solution to a problem.
Sometimes it’s necessary to take stern—even brutal—action to stop an evil (such as a riot) before it becomes widespread:
“A man who wishes to make a profession of goodness in everything must inevitably come to grief among so many who are not good. And therefore it is necessary for a prince, who wishes to maintain himself, to learn how not to be good, and to use this knowledge and not use it, according to the necessity of the case.”
His counsel remains as relevant today as it did during his lifetime (1469 – 1527). This is especially true for politicians—and students of political science.
But plenty of ordinary citizens can also benefit from the advice he has to offer—such as those in business who are asked to give advice to more powerful superiors.
Machiavelli warns there is danger in urging rulers to take a particular course of action: “For men only judge of matters by the result, all the blame of failure is charged upon him who first advised it, while in case of success he receives commendations. But the reward never equals the punishment.”
This puts would-be counselors in a difficult position: “If they do not advise what seems to them for the good of the republic or the prince, regardless of the consequences to themselves, then they fail to do their duty.
“And if they do advise it, then it is at the risk of their position and their lives, for all men are blind in thus, that they judge of good or evil counsels only by the results.”
Thus, Machiavelli warns that an adviser should “take things moderately, and not to undertake to advocate any enterprise with too much zeal, but to give one’s advice calmly and modestly.”
The person who asked for the advice may follow it, or not, as of his own choice, and not because he was led or forced into it by the adviser.
Above all, the adviser must avoid the danger of urging a course of action that runs “contrary to the wishes of the many.
“For the danger arises when your advice has caused the many to be contravened. In that case, when the result is unfortunate, they all concur in your destruction.”
Or, as President John F. Kennedy famously said after the disastrous invasion of Cuba at the Bay of Pigs in April, 1961: “Victory has a hundred fathers and defeat is an orphan.”
John F. Kennedy
By “not advocating any enterprise with too much zeal,” the adviser gains two advantages:
“The first is, you avoid all danger.
“And the second consists in the great credit which you will have if, after having modestly advised a certain course, your counsel is rejected, and the adoption of a different course results unfortunately.”
Finally, the time to give advice is before a catastrophe occurs, not after. Machiavelli gives a vivid example of what can happen if this rule is ignored.
King Perseus of Macedon had gone to war with Paulus Aemilius—and suffered a humiliating defeat. Fleeing the battlefield with a handful of his men, he later bewailed the disaster that had overtaken him.
Suddenly, one of his lieutenants began to lecture Perseus on the many errors he had committed, which had led to his ruin.
“Traitor,” raged the king, turning upon him, “you have waited until now to tell me all this, when there is no longer any time to remedy it—” And Perseus slew him with his own hands.
Niccolo Machiavelli sums up the lesson as this:
“Thus was this man punished for having been silent when he should have spoken, and for having spoken when he should have been silent.”
Be careful that you don’t make the same mistake.
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