Facing an apparently unwinnable war with Iran that he had started, President Donald Trump found himself facing an unexpected opponent: Pope Leo X1V.
“Come back to the table,” said Leo. “Let’s talk, let’s look for solutions in a peaceful way and let’s remember especially the innocent children, the elderly, sick, so many people who have already become or will become victims of this continued warfare.”
On April 12 Trump posted on Truth Social: “Pope Leo is WEAK on Crime, and terrible for Foreign Policy. I don’t want a Pope who thinks it’s OK for Iran to have a Nuclear Weapon.”
“I’m not afraid of the Trump administration or speaking out loudly of the message of the gospel, which is what I believe I am here to do, what the church is here to do,” replied the Pope.
American bishops rallied behind him, describing Leo not as a political opponent but as a “vicar of Christ who speaks from the truth of the Gospel.”
So, with the world holding its breath at what disaster might follow, Trump clearly felt that the time had come to remind people of his divine presence—and mission.
On April 13 he posted an AI-generated image of himself as Jesus healing a stricken man in a hospital bed.
If he assumed that his Religious Right followers would gaze at it in awe, Trump quickly learned otherwise: They were outraged by what they saw as his blasphemous comparison of himself to Jesus.
“Is he looking for a response? Does he actually think this? Either way, two things are true. 1) a little humility would serve him well 2) God shall not be mocked,” Riley Gaines, a Fox News host and conservative commentator, wrote on X.
“OUTRAGEOUS blasphemy,” Megan Basham, a writer at the conservative Daily Wire, said of the post.
“Nothing matters more than Jesus,” wrote Isabel Brown, a host on the same outlet. “This post is, frankly, disgusting and unacceptable, but also a profound misreading of the American people experiencing a true and beautiful revival of faith in Christ.”
Reporters asked Trump whether he posted a picture depicting himself as Jesus Christ. Trump replied with typical lack of humility: “It wasn’t a depiction, it was me, It’s supposed to be me as a doctor making people better. And I do make people better. I make people a lot better,”
Aside from the religious reasons for being outraged at Trump’s self-depiction, there are genuine secular ones. Such as: Is it wise to entrust a nuclear arsenal to a man so unstable as to believe himself divine?
Trump has often worn a red MAGA hat bearing the inscription: “TRUMP WAS RIGHT ABOUT EVERYTHING.”
No one is ever right about everything. And those who believed they were usually discovered they weren’t.
A classic example of this was the Roman emperor Gaius Caligula (August 31, 12 A.D. to January 24, 41 A.D).
Gaius Caligula
Carole Raddato from FRANKFURT, Germany, CC BY-SA 2.0 <https://creativecommons.org/licenses/by-sa/2.0>, via Wikimedia Commons
It was Caligula who, as “the Mad Emperor” of Rome, once said: “Bear in mind that I can treat anyone exactly as I please.”
And he did. He began laying claim to divine majesty, and killing or exiling anyone he saw as a threat. He ordered a tribune to murder his brother Tiberius, and drove his father-in‑law Silanus to cut his throat with a razor.
Caligula’s favorite method of execution was to have a victim tortured with many slight wounds. His infamous order for this: “Strike so that he may feel that he is dying.”
According to his biographer, Gaius Suetonius Tranquillus: “He forced parents to attend the executions of their sons, sending a litter for one man who pleaded ill health, and inviting another to dinner immediately after witnessing the death, and trying to rouse him to gaiety and jesting by a great show of affability.”
Anyone who has ever seen the Biblical epics “The Robe” (1953) and “Demetrius and the Gladiators” (1954) remembers Jay Robinson’s chilling performance as Caligula. His face a perpetual sneer, he revels in wanton cruelty and megalomania. Ultimately, he comes to believe he’s a god.
Jay Robinson as Gaius Caligula in “The Robe”
In one scene, Caligula confronts his paternal uncle, Claudius, and asks: “Do you see her Claudius? The Goddess Diana. Every night she comes to me. My arms. There….there she goes. Now do you see her?”
Claudius replies: “No, sire.”
“Why not?” demands Caligula.
“Only you gods are privileged to see each other,” says Claudius—which instantly satisfies Caligula.
In “Demetrius”—as in history—Caligula, to his surprise, finds there are people willing to end his reign of evil.
In “Demetrius” it comes with a single spear thrown by one of his guards in a gladiatorial arena. In reality, it happened in an underground corridor where he was stabbed to death by officers of the Praetorian Guard.
Trump, like Caligula, revels in the destruction he wields. And, as with Caligula, there are clearly no limits to his megalomania.
The only question that remains to be answered: Will Trump’s reign—like Caligula’s-–end before he can destroy everyone within reach?
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HUMANITY CAN PREVAIL WHEN WAR CRIMES HAVE FAILED
In Bureaucracy, History, Law Enforcement, Politics, Social commentary on April 16, 2026 at 12:17 amThroughout his first term as President, “Do what I want—or I’ll destroy you!” proved Donald Trump’s go-to method of “negotiation.” And it has remained so since re-taking office on January 20, 2025.
On February 28, Trump—in concert with Israel—launched a series of devastating, unprovoked airstrikes against Iran.
Asked by a reporter how long the war would last, Trump arrogantly replied: “Any time I want it to end, it will end.”
But then Iran closed the Strait of Hormuz, through which 20% to 30% of the world’s total daily oil supply passes.
Gas prices in the United States immediately rose. Analysts warned that if the disruption continued, gasoline prices could exceed $5 per gallon,
Fearing this posed a direct threat to Repbublicans’ holding control of Congress in the upcoming midterm elections, on Easter Sunday Trump posted on his website, Truth Social:
“Tuesday [April 7] will be Power Plant Day, and Bridge Day, all wrapped in one, in Iran. There will be nothing like it!!! Open the Fuckin’ Strait, you crazy bastards, of you’ll be living in Hell – JUST WATCH! Praise be to Allah.”
Legal experts and international organizations such as Amnesty International warned that attacking civilian infrastructure would constitute war crimes under international law.
In less than 24 hours, American pilots would be forced to decide: “Do we want to become war criminals?”
But there are humane ways to wield power, and these usually leave feelings of lasting gratitude—if not reverence—for those who do.
Two examples follow.
Lesson #!: In Book Three, Chapter 22 of his classic masterwork, The Discourses, Niccolo Machiavelli offers the following: “An Act of Humanity Prevailed More With the Falacians Than All the Power of Rome.”
Marcus Furius Camillus, a Roman general, was besieging the city of the Faliscians, and had surrounded it. A teacher charged with educating the children of some of the city’s noblest families decided to ingratiate himself with Camillus by leading them into the Roman camp.
As Roman hostages, they could be used to compel the city to surrender.
Camillus not only declined the offer but went one step further. He ordered the teacher stripped and his hands tied behind his back. Then Camillus had a rod put into the hands of each of the children and directed them to whip the teacher all the way back to the city.
Upon learning this, the citizens of Faliscia were so much touched by the humanity and integrity of Camillus, that they surrendered the place to him without any further defense.
Summing up the meaning of this, Machiavelli writes: “This example shows that an act of humanity and benevolence will at all times have more influence over the minds of men than violence and ferocity. It also proves that provinces and cities which no armies…could conquer, have yielded to an act of humanity, benevolence, chastity or generosity.
“…History also shows us how much the people desire to find such virtues in great men, and how much they are extolled by historians and biographers of princes….Amongst these, Xenophon takes great pains to show how many victories, how much honor and fame, Cyrus gained by his humanity and affability, and by his not having exhibited a single instance of pride, cruelty or luxuriousness, nor of any of the other vices that are apt to stain the lives of men.”
Niccolo Machiavelli
This lesson—recorded by a master political scientist and practitioner of Realpolitik—remains highly relevant today.
Lesson #2: On May 25, 2020, George Floyd, a black unemployed restaurant security guard, was murdered by Derek Chauvin, a white Minneapolis police officer. While Floyd was handcuffed and lying face down on a city street during an arrest, Chauvin kept his knee on the right side of Floyd’s neck for eight minutes and 46 seconds.
Cities across the United States erupted in mass protests over Floyd’s death—and police killings of black victims generally. Most of these demonstrations proved peaceful.
But cities such as Los Angeles, San Francisco and New York City saw stores looted, vandalized and/or burned.
In response, President Donald Trump called for harsh policing, telling governors in a nationwide conference call that they must “dominate” protesters or be seen as “weak.”
To drive home his point, Trump ordered police and National Guard troops to violently remove peaceful protesters from Lafayette Square, which borders St. John’s Church near the White House.
The purpose of the removal: To allow Trump to have a photo opportunity outside the church.
Contrast that with the example of Sheriff Christopher Swanson of Genesee County, Michigan.
Sheriff Christopher Swanson
Confronting a mass of aroused demonstrators in Flint Township on May 30, Swanson responded: “We want to be with you all for real.”
So Swanson took his helmet off. His deputies laid their batons down.
“I want to make this a parade, not a protest. So, you tell us what you need to do.”
“Walk with us!” the protesters shouted.
“Let’s walk, let’s walk,” said Swanson.
Cheering and applause resounded.
“Let’s go, let’s go,” Swanson said as he and the cheering crowd proceeded. “Where do you want to walk? We’ll walk all night.”
And Swanson and his fellow officers walked in sympathy with the protesters.
No rioting followed.
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