New Year’s Eve, 2014, now lies behind us.
But for those who consciously lived through December 31, 1999, there will never be another New Year’s Eve like it.
New Year’s Eve is traditionally a time for people to reflect on the major events of the previous 12 months. Some of these are highly personal. Others have been shared by the entire country.
Some of these remembrances inevitably bring pleasure. Others bring pain.
But at the heart of every New Year’s Eve celebration is the fantasy that you get to start fresh in a matter of hours. And with that fantasy comes hope–that, this time, you can put your sorrows and failures behind you.
New Year’s Eve, 1999, was marked far more by apprehension and fear than joy.
- Fear of Y2K–that our highly computerized, globally-interconnected world would crash when the “19″ at the start of every year was replaced with a “20″.
- Fear of Armageddon–that Jesus, after dying 2,000 years ago, would return to destroy mankind (except for those 144,000 righteous souls He deemed worthy of salvation).
- Fear of the Millennium itself–of ending not simply another decade and century but an entire thousand-year period of history, and thus losing our historical ties to the familiar highlights of our own (and America’s) past.
And, especially where Y2K was concerned, news commentators were quick to stoke our anxieties.
For those living on the West Coast of the United States on December 31, 1999, the day began with news reports of celebrations of the New Year in such distant countries as Australia and New Zealand.
“So far,” each of these reports ended, “there have been no reports of Y2K-related outages.”
But the underlying message was clear: Stay tuned–it could still happen. And this message kept blaring for the rest of the day and into the evening.
At 9 p.m. California time, a friend of mine turned off a VCR and turned on a local news station to watch celebrations–or chaos–unfold in New York City.
If the lights went off in New York at midnight Eastern time, then, in three more hours, the same would happen in California.
When he saw lights glittering in Times Square, he felt reasonably certain that Y2K would probably be a dud.
Long before New Year’s Eve, TV newscasters had repeatedly warned that, when midnight struck on January 1, 2000, the three places you did not want to be were:
- In an airplane.
- In an elevator.
- In a hospital.
Fortunately, no Y2K disasters occurred.
Countless numbers of people in America and around the world stocked up on food, water, batteries and other essentials for surviving an emergency.
Merchants and police feared widespread rioting and violence. If Y2K didn’t set it off, then fears of a heaven-sent Apocalypse might.
In San Francisco, along Powell Street–a major center of tourism and commerce–store owners boarded up their doors and windows as New Year’s Eve approached. Many closed earlier than usual that day.
Fortunately, these fears proved groundless.
Three people I know decided to throw an “End of the World” party. They didn’t believe the world was coming to an end. But they decided to throw an “absolute last blast” party as though it were.
Among the items they stockpiled for this occasion:
- Country pork spareribs
- Yams
- Crabs
- Apple cidar
- Black olives
- Fresh cranberries
- Avacodos
- Chocolate chip ice cream
- Lambrusco
- Gin and tonic water
- Root beer
- Smoked cheese
- Pumpkin cream mousse cake
- Chocolate cake
It was definitely an unforgettable night.
New Year’s Eve 1999 is now 15 years distant. But some lessons may still be learned from it:
Each year is a journey unto itself–filled with countless joys and sorrows. Many of these joys can’t be predicted. And many of these tragedies can’t be prevented.
Learn to tell real dangers from imaginary ones. Computers are real–and sometimes they crash. Men who died 2,000 years ago do not leap out of graveyards, no matter what their disciples predict.
Don’t expect any particular year to usher in the Apocalypse. In any given year there will be wars, famines, earthquakes, riots, floods and a host of other disasters. These have always been with us–and always will be. As Abraham Lincoln once said: “The best thing about the future is that it comes one day at a time.”
Don’t expect some Great Leader to lead you to success. As Gaius Cassius says in William Shakespeare’s “Julius Caesar”: “Men at some time are masters of their fate. The fault, dear Brutus, is not in our stars but in ourselves that we are underlings.”
Don’t expect any particular year or event to usher in your happiness. To again quote Lincoln: “Most people are about as happy as they make up their minds to be.”
If your life seems to make no sense to you, consider this: The philosopher Soren Kierkegaard once noted: “Life can only be understood backwards, but it must be lived forwards.”

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A MEXICAN APPROACH TO ILLEGAL ALIENS
In Bureaucracy, History, Law, Law Enforcement, Politics, Social commentary on January 5, 2015 at 12:25 amOn January 2, thousands of illegal aliens in California flocked to their local Department of Motor Vehicles (DMV) office to do what they had previously been forbidden to do.
Apply for a driver’s license.
California thus became the 10th state–and the largest–to allow illegal aliens to drive legally in the United States.
An estimated 2.6 million illegal aliens–most of them Latino–in California will now be eligible to get a driver’s license under the new law.
Assembly Bill 60, signed into law by Governor Jerry Brown in 2014, allows illegal aliens to get a license without proof of legal United States residency.
“Millions of immigrant families have been looking forward to this day,” said Democratic Assemblyman Luis Alejo, who sponsored the bill.
“It will allow them to go to work, go to school, take their kids to a doctor’s appointment without fear that they are going to have their car taken away from them, or worse, be put into immigration proceedings.”
But many American citizens believe that those violating the immigration laws of the United States should not have the privilege to drive.
“Their vehicles should be impounded and if they don’t like it, they can go home,” said Don Rosenberg. Rosenberg started a website–Unlicensedtokill.org–after his son was killed by an unlicensed and illegal alien in 2010.
Click here: UnlicensedToKill
Two decades ago, California voters tried to bar illegal aliens from public services, including education. But now the state allows college students brought into the United States as children to pay in-state tuition at California public universities to help ease the costs of higher education.
Meanwhile, Mexico takes a far different approach to illegal aliens.
On May 20, 2010, Mexico’s then-President Felipe Calderon addressed a joint session of the United States Congress–and attacked an Arizona law that allowed law enforcement officials to detain anyone suspected of being in the country illegally.
Felipe Calderon speaking before Congress
According to Calderon, the law “introduces a terrible idea: using racial profiling as a basis for law enforcement.”
The hypocrisy of Calderon’s words is staggering.
Racial profiling? Consider the popular Latino phrase, “La Raza.”
This literally means “the race” or “the people.” Its meaning varies among Spanish-speaking peoples. In the United States, it’s sometimes used to describe people of Chicano and Mexican descent as well as other Latin American mestizos who share Native American heritage.
It rarely includes entirely European or African descended Hispanic peoples.
So when Latinos say, “The Race,” they’re not talking about “the human race.” They’re talking strictly about their own.
In his lecture, Calderon condemned the United States for doing what Mexico itself has long done: Strictly enforcing control of its borders.
Mexico has a single, streamlined law that ensures that foreign visitors and immigrants are:
The law also ensures that:
Calderon also ignored a second well-understood but equally unacknowledged truth:Mexico uses its American border to rid itself of those who might otherwise demand major reforms in the country’s political and economic institutions.
The Mexican Government still remembers the bloody upheaval known as the Mexican Revolution. This lasted ten years (1910-1920) and wiped out an estimated one to two million men, women and children.
Massacres were common on all sides, with men shot by the hundreds in bullrings or hung by the dozen on trees.
A Mexican Revolution firing squad
All of the major leaders of the Revolution–Francisco Madero, Emiliano Zapata, Venustiano Carranza, Francisco “Pancho” Villa, Alvaro Obregon–died in a hail of bullets.
Francisco “Pancho” Villa
Emiliano Zapata
As a result, every successive Mexican Government has lived in the shadow of another such wholesale bloodletting. These officials have thus quietly decided to turn the United States border into a safety valve.
If potential revolutionaries leave Mexico to find a better life in the United States, the Government doesn’t have to fear the rise of another “Pancho” Villa.
If somehow the United States managed to seal its southern border, all those teeming millions of “undocumented workers” who just happened to lack any documents would have to stay in “Mexico lindo.”
They would be forced to live with the rampant corruption and poverty that have forever characterized this failed nation-state. Or they would have to demand substantial reforms.
There is no guarantee that such demands would not lead to a second–and equally bloody–Mexican revolution.
So Felipe Calderon and his successors in power find it easier–and safer–to turn the United States into a dumping ground for the Mexican citizens that the Mexican Government itself doesn’t want.
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