Before doing so, he visited the parents of his close friend, Larry Craig Green–who was one of the “Zebra” killers. He hoped that, through Green’s mother, he could persuade his comrade to go with him to the police as a witness against the other three Death Angels.

While at the home of Green’s parents, he called Green.

“I knew right there it was impossible to get him to admit to doing anything,” Harris later testified. “He told me to get the hell out of his house and never to come back.”

Later, Harris phoned the Black Self-Help moving and storage company where he had been working for the last six months.

One of the Muslims he spoke with was Green, who warned him: “Man, they’ve got a contract out to kill you, your wife and the baby.”

It was then that Harris realized that he, his wife, Debra, and their newborn son had been marked for death by his former friends. There was nowhere else to go but the police if he wanted to stay alive.

So, on April 22, 1974, he came forward as a police witness.

Many police believed Harris had been one of the killers himself.  He bore a strong resemblance to the suspect in a police artist’s sketch: A young black man with a short Afro and pointed chin.

Police composite sketch of “the Zebra killer”

But Harris insisted that he hadn’t murdered anyone, and that he had resisted efforts by his friends to enlist him in their murder spree. He claimed to fear for his life at the hands of his fellow Muslims.

The police immediately placed Harris and his family under round-the-clock guard.

At 5 a.m. on the morning of May 1, 1974, more than 100 police officers assembled at the San Francisco Hall of Justice. They were heavily armed–with shotguns, submachineguns and automatic rifles.

The slayings of the “Zebra killers” were always proceeded by elaborate safety precautions. These included disguises, escape routes and the use of safehouses.

“In case you kill someone in that area,” Harris later testified that his Muslim friends were told, “you can automatically go to that house.  There won’t be any questions asked about it at all.

“They made that clear all the time, every Saturday, at the Fruit of Islam (FOI) meetings. The FOI was the enforcement and disciplinary arm of the Nation of Islam.

“They said that if you’re going to kill someone, come right out and say it.  Let us know ahead of time so we can set up a good alibi.”

Recruiting poster for the Fruit of Islam, the elite guard of the Nation of Islam

Non-Muslims were not to be trusted or used in any way.

“Our own attorneys,” the listeners were told at these weekend meetings, “will lie for you,” Harris quoted one of the Muslim speakers as saying.

On the night of January 28, 1974, J.C. Simon, Larry Green and Manuel Moore launched their most spectacular assault on San Francisco whites.

Shots and screams echoed throughout the city as the killers, cruising in a fast-moving black Cadillac, literally turned the streets into a shooting gallery:

• Tana Smith, a secretary, was slain while waiting at a bus stop.
• A derelict, John Bambic, was murdered as he rummaged in a garbage can.
• Vincent Wollin, a pensioner, was walking down the street when one of the gunmen fatally overtook him.
• A housewife named Jane Holly was killed in a Laundromat while she removed clothes from a dryer.
• And Roxanne McMillan, another housewife, was critically wounded and left paralyzed from the waist down as she walked down a flight of stairs to her apartment.

Each of these victims had been shot twice in the back by a black gunman using a .32 automatic pistol.

Just hours before the murder spree, Anthony Harris had asked his friend, Larry Green, why their comrade, J.C. Simon, was so depressed and irritable.

“He’s pretty pissed off because he didn’t make lieutenant,” Green had replied. “He didn’t have enough kills on his record.”

The killings continued up to mid-April, 1974.

On April 20, 1974, San Francisco’s liberal mayor, Joseph L. Alioto, authorized a city-wide police dragnet to flush out the still-supposed lone gunman.

Throughout the city, roving squads of specially-assigned officers stopped and questioned over 600 young black men. Those stopped were thought by police to resemble a vague description of the “killer,” as given by witnesses and surviving victims.

Some blacks were stopped so many times they were issued special identification cards to prevent future police interrogations.

The dragnet failed to flush out the Zebra Killers, but it touched off an uproar within the black community. Mayor Alioto was heatedly denounced by civil rights and religious activists.

The National Association for the Advancement of Colored People filed a suit in federal court for the Northern District of California to halt the stops.

On April 26–six days after the dragnet began–San Francisco’s U.S. District Judge Alfonzo J. Zirpoli acted on the NAACP’s suit.  He declared the stops an unconstitutional violation of blacks’ civil rights.

In the future, ordered Zirpoli, police would need specific information leading them to believe that whoever they stopped had committed a crime or was in the process of doing so.

In San Francisco, the sudden collapse of the citywide police dragnet brought new shivers of panic to an already frightened citizenry.

Many whites stopped going outdoors after dark.  Even police officers frequently looked over their shoulders as evening approached.

Some whites–especially in the heavily Italian North Beach area–began talking about spreading vigilante terror among blacks.

And the murder-spree affected the city financially: The tourist trade–on which San Francisco depended for so much of its revenue–sharply declined.

The reaction of blacks was entirely different.

During the manhunt for the notorious “Zodiac” serial killer in the late 1960s, San Francisco police had relied heavily on dragnets and interrogations of young white men resembling a composite sketch.

But blacks charged racism when the same tactic was used to hunt for the supposed lone “Zebra” gunman. 

Many blacks blamed “unemployment” and “oppression” for the attacks. When interviewed by the San Francisco Examiner, none condemned the murders or expressed sympathy for their victims.

Then, on April 22, 1974, a break finally came in the case. 

Anthony Cornelius Harris decided to tell the police what he knew about the men responsible for the murders.

The killings, said Harris, weren’t the work of a crazed loner. They were being carried out by a group of militant Black Muslims who made use of elaborate security precautions.

Harris’ intimate knowledge of the killers stemmed from their having been among his closest friends for over six months.

On May 1, 1974, police–acting on Harris’ information–arrested seven suspects.

The “Zebra killers” were on a rampage–one that showed no signs of ending.

On November 25, 1973, Salem Erakat, a grocer, was found shot in the back of the head in his mom-and-pop market, which lay across the street from the San Francisco Federal Building.

On December 11, a San Francisco resident named Paul Dancik was fatally shot three times as he used a public telephone.

On December 13, Arthur Agnos, a former administrative aide to San Francisco Assemblyman Leo T. McCarthy, was shot and wounded while standing on a street corner, talking to two friends.

He would survive and later serve as Mayor of San Francisco from 1988 to 1992.

On Christmas Eve, Larry Craig Green and J.C. Simon asked Anthony Harris to help them take some packages to a nearby beach.

“When I unloaded the truck, I recall getting a lot of blood on my hands,” Harris later testified as a witness for the prosecution.  He asked Simon and Green what was in the packages.

“They said, it was probably a dog or a cat,” said Harris.  Later, he learned that the package had held a human body.  But he never learned whose.

Harris helped to dispose of similar packages “about 40-some times.”

Harris was taken along by the “Zebra” killers on several shootings.  Later, Harris reasoned: “I guess they thought that, sooner or later, I would join their little clique.”

One night, Harris, J.C. Simon and Manuel Moore parked their black Cadillac near an apartment complex.  Simon and Moore got out, leaving Harris in the vehicle.

“The next thing I knew,” said Harris, “I heard a gunshot.  Manuel started running from the same area that the gunshot came from.”

Moore and Simon jumped into the car.  As the vehicle sped off, Harris saw “what appeared to be a body” lying on the sidewalk.

On another occasion, Harris asked his comrades what had happened after he heard shots ring out.

“Just watch television or listen to the radio, and you’ll see what happened,” one of them said.

Harris learned from the news later on that “somebody had been shot and killed.”

Between killings, Harris and his friends attended regular meetings at the Black Self-Help, the Muslim-owned furniture-moving company in San Francisco.

At some of these meetings, as many as 40 to 50 or more Muslims were present.

Members of the Nation of Islam

“They were talking about killing people,” Harris later testified.  Films were shown “of the Watts riots [in 1965] and different riots taking place throughout the past, black people being beaten down by the police and shot.”

The meetings’ participants were asked, “Could we allow this to continue?  They said the only way to stop it was to act and be vicious…like the police department.

“That you had to…be able to go out and just deliberately take a baby and smash his head against the wall and kill him and, if you have to, even drink the blood to show how vicious you are.

“And they showed us a large number of pictures” on a bulletin board “of a lot of bald-headed men with little white wings on their necks, and identified each guy as being members of the Death Angels.”

Harris was told that “if I wanted to be a member of the Death Angels, that I’d have to go out and kill people to get some wings.”

Not only was the wearing of a pair of white wings a symbol of belonging to the Death Angels, so was a shaved head.

Only certified members of the Death Angels could enter Muslim temples with shaved heads. Anyone else who entered such a temple with a shaved head “can be killed or put out of the temple for coming in like that.”

“If you cut their heads off, and cut the legs and arms off and cut them open wide with a lot of blood, it’s supposed to symbolize you’re very vicious and that you could be well trusted.

“The killing was so, if they see you do it, they know for a fact you’re not a police officer and you’re not involved” as an informer,” testified Harris.

In 1971, Anthony C. Harris was arrested for second-degree burglary in Los Angeles. For this, he drew a sentence at San Quentin prison.

That was where he met two of the future “Zebra” killers: Manuel Moore and Jessie Lee Cooks.

After Harris was paroled on October 15, 1973, he drifted into San Francisco. There he made a new friend–Larry Craig Green, who helped him into a job at the Black Self-Help, a Muslim-owned, furniture-moving company in the city.

Yet another new friend he made there was J.C. Simon.

Soon he was reunited with Jessie Cooks, who had been paroled in July. The release of Manuel Moore followed in November–as did his own arrival in San Francisco.

In September or October, 1973, Harris and 12 to 13 other Muslims–including Simon, Cooks and Green–met at J.C. Simon’s San Francisco apartment.

“They asked me,” Harris later testified, “was I able to kill anyone? Did I have my mind together? They wanted me to work in the [Muslim] temple” as a kung-fu instructor.

At a second meeting at Simon’s apartment, a large, velvet-lined case was prominently displayed. In it were two machetes, three pistols–a snubnose .38 revolver, a .357 Magnum and an automatic–and a shotgun.

“They asked me, how did I feel about white people?  Did I feel they were my enemy?  Was my mind together enough to destroy my enemy?

“And I just told them, ‘I don’t know what you mean by destroying my enemy.’” Harris told the other Muslims that he had no enemies.

“They wanted me to go out and kill some people, to show them I could be trusted among them.  They told me I would have to make some kind of move sooner or later.”

Once again, Harris found himself under cross-examination: Was he ready to take his first step towards joining the elite of Allah, the Death Angels? Was he willing to assist his brethren in destroying the blue-eyed white devils?

To drive the point home, the Muslims showed Harris photographs of his brother, stepbrother, mother, sister and fiancee.

“They told me I knew too much about the organization, and something could happen” to Harris himself and his family unless he joined the group of future killers.

Still, Harris refused to commit himself to the coming plot to slaughter whites.

So his companions decided to enlist him in their cause in one dramatic–and lethal–move.

On the night of October 20, 1973, Americans were glued to their TV sets. President Richard Nixon had just fired Special Watergate Prosecutor Archibald Cox and disbanded the Watergate Special Prosecutor’s office.

On that same evening, Harris stood at a bus stop, waiting to be taken home from his job at the Black Self-Help, when a panel truck driven by Larry Green pulled up in the bus zone.

Next to Green, in the passenger’s seat, sat Jessie Lee Cooks. Both men offered Harris a ride home, and he accepted.

The truck drove around for awhile, then parked in the shadows near Powell and Chestnut Streets, in a residential neighborhood.

A few minutes later, the three Muslims spotted a young–and white–married couple, Richard and Quite Hague, strolling nearby.

Hague, 30, worked as a mining engineer for the San Francisco office of Utah International. Quita, 28, was a reporter for the Industrial City Press in South San Francisco. The previous month they had celebrated their seventh wedding anniversary.

Cooks stopped the Hagues, asking for directions. Then he shoved a pistol into the back of Richard Hague and forced the couple into the rear of the panel truck.

The Hagues were bound, beaten and driven to a remote spot in the San Francisco industrial district. There they were yanked from the van. Larry Green seized a machete and, with one stroke, nearly decapitated Quita Hague.

“He got blood all over him,” Harris would later testify.

“Larry came over with the knife and said something about, ‘You ought to have seen all the blood gush out of her neck.’”

Green handed the machete to Cooks, who slashed Richard Hague about the face and back of the head. Left for dead, Hague would eventually recover–and testify against his wife’s killers.

What follows is an inside account of the “Zebra” death cult, as depicted through the grand jury testimony of the star witness against the killers: Anthony C. Harris.

Born in Long Beach, California, in 1946, Anthony Cornelius Harris got as far as the sixth grade. He clashed often with police and, on January 3, 1969, he was convicted for assaulting a policeman.

He was released from prison in May, 1970, when he won a reversal of his sentence at the California Supreme Court.

But he was once again arrested and convicted, in 1971, of second-degree burglary in Los Angeles. For this, he drew a sentence at San Quentin prison.

And he also met two of the future “Zebra” killers: Manuel Moore and Jessie Lee Cooks.

Cooks had been convicted of robbery; Moore had been sent to prison for burglary. Both wanted Harris, a fifth-dan kung-fu expert, to teach them the martial arts.

Cooks wanted to learn kung-fu so he could kill whites “because they had castrated and killed our ancestors and stomped our babies’ heads in.”

While an inmate at San Quentin prison, Harris became a devout member of the Nation of Islam.

At that time, the spiritual leader of the Nation was Elijah Muhammad, who preached a gospel of black separatism and superiority.  Muhammad taught that whites were literally the incarnation of evil, a race of “blue-eyed devils.”

Elijah Muhammed

To test the worthiness of His Chosen Black People, proclaimed Muhammad, Allah had allowed their 400-year persecution by these “bleached-out, grafted snakes.”

But that great testing period would soon come to its end. Then would follow the literal, heaven-sent destruction of all whites. At the conclusion of this divine slaughter, Allah would create a paradise earth for His Chosen Black People.  

Harris, Moore and Cooks had a conversation in the temporary Muslim temple in the prison–about “killing people and cutting their heads off–just white people,” Harris later testified in court.

After Harris was paroled on October 15, 1973, he drifted into San Francisco. There he made a new friend–Larry Craig Green, who helped him into a job at the Black Self-Help, a Muslim-owned, furniture-moving company in the city.

Yet another new friend he made there was J.C. Simon.

Soon he was reunited with Jessie Cooks, who had been paroled in July. The release of Manuel Moore followed in November–as did his own arrival in San Francisco.

In September or October, 1973, Harris and 12 to 13 other Muslims–including Simon, Cooks and Green–met at J.C. Simon’s San Francisco apartment.

“They asked me,” Harris later testified, “was I able to kill anyone?  Did I have my mind together?  They wanted me to work in the [Muslim] temple” as a kung-fu instructor.