On April 16, 2015, the Syrian Observatory for Human Rights announced that more than 310,000 people had been killed in Syria’s uprising-turned-civil war.
The Syrian conflict began on March 15, 2011, triggered by protests demanding political reforms and the ouster of dictator Bashar al-Assad.
And who does the Syrian Observatory for Human Rights–safely based in England–blame for this Islamic self-slaughter? Why, the West, of course.
According to its website:
“The silence of the International community for the war crimes and crimes against humanity committed in Syria encourages the criminals to kill more and more Syrian people because they have not found anyone that deter them from continuing their crimes that cause to wound more than 1500000 people; some of them with permanent disabilities, make hundreds of thousands children without parents, displace more than half of Syrian people and destroy infrastructure, private and public properties.”
Got that? “They have not found anyone that deter them from continuing their crimes”–as if it’s the duty of non-Muslims to bring civilized behavior to Islamics.
And why are all these murderers “continuing their crimes”? Because of an inner-religious dispute within Islam that traces back to the fourth century.
Yes, it’s Sunni Muslims, who make up a majority of Islamics, versus Shiite Muslims, who comprise a minority.
Each group considers the other takfirs–that is, “apostates.” And, in Islam, being labeled an apostate can easily get you murdered.
But, according to the Syrian Observatory, it’s the duty of the West to convince these murderers to stop slaughtering one another.
There is, however, another perspective to consider–that of the late political scientist Samuel Huntington. In his bestselling 1996 book, The Clash of Civilizations and the Remaking of World Order, he warned:
“The fundamental problem for the West is not Islamic fundamentalism. It is Islam, a different civilization whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power.”
This is starkly outlined in the 2009 book, Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat, by Dr. Peter Hammond.
Hammond explores the impact of an increasing Muslim population on non-Muslim society–and the changes that can be expected to occur within that society.

Dr. Peter Hammond
According to Hammond:
Islam is not a religion nor a cult. It’s a complete system of religious, legal, political, economic and military components. The religious component encompasses all the others.
“Islamization” occurs when there are enough Muslims in a country to agitate for their “religious rights.”
The Pew Research Center estimates there are 2.5 million Islamics in the United States. The Council on American-Islamic Relations (CAIR) puts the figure at seven million.
In December, 2015, almost 150 Muslims in Fort Morgan, Colorado, gave a demonstration of what happens when the number of Islamics rises within a non-Islamic society.
Cargill Meat Solutions, headquartered in Wichita, Kansas, is a division of Cargill Inc., which employees 155,000 people in 68 countries.
On December 18, 11 workers at Cargill’s beef processing plant in Fort Morgan wanted to go pray at the same time in a room in the plant that is set aside for prayer and reflection. A supervisor told the employees they could go pray, but only three at a time, so production would not be affected.
The workers complied with the supervisor’s request and went in smaller groups to pray. But after their shift ended, 10 of the 11 workers resigned, turning in their badges and hard hats.
The following Monday, about 150 employees from the Somali Muslim community didn’t show up to work for three consecutive days. The company fired them all.
Cargill is now hiring to replace those who walked out.
Areas have been set up at Cargill since 2009 to accommodate anyone who requested time to pray.
“There are times when accommodation is not possible,” Michael Martin, a Cargill spokesman, told CBS News. “But in an overwhelming majority of instances, we do everything we can to ensure that we do accommodate employees.”
Tony Aden, one of the fired employees, explained the situation thus: “It don’t matter if I don’t have a job, my religion is more important.”
Negotiating on behalf of the striking–and then fired–employees was the Council on American-Islamic Relations (CAIR).
In 2007, CAIR was named as an unindicted co-conspirator in the Hamas-support trial of the Holy Land Foundation for Relief and Development (HLFRD). The defendants were charged with giving more than $12 million to support Hamas.
Hamas is designated as a terrorist organization by the European Union, Egypt, Japan, Canada, Israel and the United States.
On November 24, 2008, the government obtained guilty verdicts on all counts against HLFRD and the five individual defendants in the retrial.
As the Islamic population rises within the United States, non-Islamics can expect increasing demands for “Islamic rights.” According to Dr. Hammond:
At five percent of the population, Islamics try to get the ruling government to let them rule themselves under Sharia (Islamic) law.
At 10%, they use lawlessness to complain about their conditions.
At 20%, Islamics riot, form jihad militias and burn Christian churches and Jewish synagogues.
At 40%, nations experience widespread massacres, chronic terror attacks and ongoing militia warfare.
Their ultimate goal: To extend Sharia throughout the world–enforcing it on Muslims and non-Muslims alike.




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RELIGION VS. SECULAR
In Bureaucracy, Business, Entertainment, History, Law, Law Enforcement, Politics, Social commentary on March 15, 2016 at 12:55 amIn 1964, Thomas Becket, archbishop of Canterbury, once again struggled against King Henry II for power over English citizens.
This time, the conflict was fought across thousands of movie screens, with Richard Burton as Becket and Peter O’Toole as Henry, as portrayed in Jean Anouilh’s 1959 play.
A quick summary:
Becket, a brilliant Saxon noble, is the favorite friend of Henry. They hunt, fight and bed women together. Henry even appoints him as Chancellor, the highest law enforcement officer in the country.
But there is a storm on the horizon: The power of the Catholic Church is steadily rising, and Henry needs a highly-placed ally against its power. When the Archbishop of Canterbury dies, Henry appoints Becket in his place.
But suddenly the entirely secular Becket undergoes a religious conversion–and an unexpected change in allegiance. He insists that priests accused of criminal offenses be tried only in the church’s own courts–thus making them immune from Henry’s secular ones.
As a moviegoer, it’s easy to root for conscience-stricken Becket, as played by the charming Burton. Henry, as played by O’Toole, is a brutish adolescent, alternately fearful and enraged at his own incompetence.
But in rooting for Becket/Burton, the audience can overlook the significance of allowing religious doctrine to trump secular law.
The consequences of this are now becoming clear in Indiana.
On March 26, 2015, its governor, Mike Pence, signed into law the Religious Freedom Restoration Act. This will allow any individual or corporation to cite its religious beliefs as a defense when sued by a private party.
Mike Pence
Officially, its intent is to prevent the government from forcing business owners to act in ways contrary to strongly held religious beliefs. Unofficially, its intent is to appease the hatred of gays and lesbians by the religious Right, a key constituency of the Republican party.
In short, a bakery that doesn’t want to make a cake to be used at a gay wedding or a restaurant that doesn’t want to serve lesbian patrons will have the legal right to refuse to do so.
The same applies for a hospital that doesn’t want to provide care to a gay or lesbian patient.
The bill was passed overwhelmingly by both chambers of the Republican-controlled state legislature. And signed into law by a Republican governor.
“Today I signed the Religious Freedom Restoration Act, because I support the freedom of religion for every Hoosier of every faith,” Mike Pence said in a statement on the day he signed the bill.
“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion but today, many people of faith feel their religious liberty is under attack by government action.”
Bill-signing ceremonies are usually highly public events. Governors–and presidents–normally want their constituents to see them creating new legislation.
Yet for all his praise for the bill, Pence signed it in a ceremony closed to the public and the press. The media were asked to leave even the waiting area of the governor’s office.
It’s almost as if Pence sensed that he was about to push open a door into a danger-filled room. And this may well be the case.
Through that door may soon march the First Church of Cannabis. The day after Pence signed the Act, church founder Bill Levin announced on his Facebook page that he had filed paperwork with the office of the Indiana Secretary of State.
Its registration had been approved–and Levin was ecstatic: “Now we begin to accomplish our goals of Love, Understanding, and Good Health.
“Donate $100 or more and become a GREEN ANGEL. Donate $500 or more and become a GOLD ANGEL. Donate $1000 or more and become a CHURCH POOHBA.”
And Levin had a personal comment for the governor who had made it all possible:
“Dear Mikey Pence…
“DUDE!.. keep crapping all over the state.. and I will plant a seed of LOVE, UNDERSTANDING and COMPASSION in each pile you leave.. and it will grow into a big skunky cannabis tree. Crap away Mikey.. Crap Away…”
No doubt many Indiana legislators are furious that their effort to attack gays may have brought legal marijuana to their highly conservative state. But worse may be to come.
Since 9/11, Right-wingers such as Rush Limbaugh and Sean Hannity have warned that Muslims are trying to impose Sharia (Islamic law) on America. And now Indiana’s legislators, in elevating religion above the law, may have laid the legal foundations for making that possible.
Ironically, this may not be so far removed from the goals of the Republican party as many think. Both the party and adherents of Sharia agree:
What will happen when some Muslims in Indiana claim their right–guaranteed in Islamic religious law–to have as many as four wives?
And when they claim that the Religious Freedom Restoration Act protects that right?
Fasten your seatbelts, it’s going to be a bumpy nightmare.
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