Sometimes your worst enemies aid you in ways you could never help yourself.
From July 10 to October 31, 1940, hundreds of badly-outnumbered pilots of the British Royal Air Force (RAF) fought off relentless attacks by Germany’s feared Luftwaffe.
But Adolf Hitler wasn’t prepared to give up. He believed he could so terrorize Britons that they would demand that their government submit to German surrender demands.
From September 7, 1940 to May 21, 1941, the Luftwaffe subjected England–and especially London–to a ruthless bombing campaign that became known as The Blitz.
The undamaged St. Paul’s Cathredal, December, 1940
More than 100 tons of high explosives were dropped on 16 British cities. During 267 days (almost 37 weeks):
- London was attacked 71 times;
- Birmingham, Plymouth and Liverpool were attacked eight times;
- Bristol was attacked six times; Glasgow, five; Southampton four; and
- There was also at least one large raid on another eight cities.
Between 40,000 and 43,000 British civilians were killed. About 139,000 others were wounded.
Clearly, what Great Britain desperately needed most was a miracle.
Exactly that happened on June 22, 1941.
With 134 Divisions at full fighting strength and 73 more divisions for deployment behind the front, the German Wehrmacht invaded the Soviet Union.
German tank commander
Joseph Stalin, the longtime Soviet dictator, was stunned. The invasion had come less than two years after Germany had signed a non-aggression pact with the Soviet Union.
Now they were locked in a fight to the death.
People in England were also surprised–but also suddenly hopeful. Britain now had an ally whose resources might tip the balance against Hitler.
Fast-forward to 2015.
On February 18, news reports surfaced that members of the Islamic State of Iraq and Syria (ISIS) may have burned to death 45 people in the western Iraqi town of al-Baghdadi.
Al-Baghdadi lies just five miles from an air base stafffed by several hundred U.S. Marines. The victims might have included members of the security forces that clashed with ISIS for control of the town.
This latest atrocity comes only days after ISIS released a video showing the beheading of 21 Egyptian Coptic Christians in Libya.
And still earlier this month–on February 3–ISIS released a a video showing the barbaric “execution” of a captured Jordanian fighter pilot, Lt. Muath al-Kasaesbeh.
Al Kasaesbeh, locked in a steel cage like an animal, could only watch stoically as an ISIS member ignited a trail of flammable liquid leading directly to him. The pilot stood upright throughout the ordeal until the flames at last consumed him.
In response to the beheadings of the 21 Egyptians, Egypt carried out a series of airstrikes against ISIS militants in Libya.
And two days after the murder of its pilot, Jordanian fighter jets launched airstrikes against ISIS training centers, arms and ammunition depots.
“This is just the beginning and you shall know who the Jordanians are,” the armed forces said in a statement on state TV.
Today–just as England was saved by the misjudgment of Nazi Germany in attacking the Soviet Union– the United States faces just such an opportunity.
The Islamic world–which has been at war with the United States for 36 years–is now at war with itself.
In Syria, it’s Hezbollah (Party of God) vs. Al-Qaeda (The Base).
United Nations officials estimate that more than 191,000 people have died in Syria’s civil war since conflict began on March 15, 2011. The trigger: Protests demanding political reforms and the ouster of dictator Bashar al-Assad.
Hezbollah is comprised of Shiite Muslims, who form a minority of Islamics. A sworn enemy of Israel, it has kidnapped scores of Americans suicidal enough to visit Lebanon and truck-bombed the Marine Barracks in Beirut in 1983, killing 299 Americans.
Flag of Hezbollah
Al-Qaeda, on the other hand, is made up of Sunni Muslims, who form the majority of that religion. It is intolerent of non-Sunni Muslims and has instigated violence against them. It denounces them as “takfirs”–heretics–and thus worthy of extermination.
Al-Qaeda has attacked the mosques and gatherings of liberal Muslims, Shias, Sufis and other non-Sunnis. Examples of sectarian attacks include the Sadr City bombings, the 2004 Ashoura massacre and the April, 2007 Baghdad bombings.
Flag of Al-Qaeda
While Islamic nations wage war within their own borders, they will lack the resources–and incentive–to launch attacks against the United States.
Every dead Hezbollah and Al-Qaeda member makes the United States that much safer.
Every dead supporter of Hezbollah or Al-Qaeda makes the United States that much safer.
Every dead ISIS member makes the United States that much safer.
And every ISIS victim stirs up greater hate against ISIS.
No American could instill such hatred against Al-Qaeda or Hezbollah or ISIS. This is entirely a war of religious and sectarian hatred. A war where each fighter is convinced that “Allah is on my side.”
These conflicts could easily become the Islamic equivalent of “the Hundred Years’ War” that raged from 1337 to 1453 between England and France.
When Adolf Hitler invaded the Soviet Union in 1941, then-Senator Harry Truman said: “I hope the Russians kill lots of Nazis and vice versa.”
As Congress and President Obama move ever closer to committing American forces to yet another Middle East conflict, it’s well to remember Truman’s words.
That should be America’s view whenever its sworn enemies start killing off each other. Americans should welcome such self-slaughters, not become entrapped in them.




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TRUTHS ABOUT “AMERICAN SNIPER” AND THE MILITARY
In Entertainment, History, Military, Politics, Social commentary on January 27, 2015 at 1:50 amClint Eastwood’s latest movie, American Sniper, has become the most controversial film now being considered for Best Picture at the upcoming Oscars.
The Academy Awards telecast is scheduled for February 22.
Clint Eastwood
The criticism is coming from the Left, and this has triggered outrage on the Right. Some of this criticism is correct and fair, but some of it isn’t.
CHARGE: The film implies that the Iraq was was in response to 9/11.
There’s a scene where Kyle (Bradley Cooper) and his wife, Taya (Sienna Miller) are watching TV as the World Tradd Center crashes. Then the scene cuts to him serving in Iraq.
FACT: The movie is a biography of Kyle, who became the deadliest sniper in American history, not a documentary on the Iraq war. And, in fact, Kyle did his service in Iraq.
Bradley Cooper as Chris Kyle in American Sniper
CHARGE: The movie depicts a terrorist sniper who becomes Kyle’s nemesis.
Named “Mustafa,” he is portrayed as a Syrian Olympics champion marksman. In a furious mano-a-mano duel with Kyle, he almost nails the SEAL sniper. But in the climax of the movie, he meets his end with a well-placed bullet from Kyle’s rifle.
FACT: Mustafa is mentioned in a single–and short–paragraph in Kyle’s autobiography. Writes Kyle: “I never saw him, but the other snipers later killed an Iraqi sniper we thought was him.”
So the climatic duel never happened. But Eastwood clearly thought he needed the duel to make a dramatic and satisfying finish for his movie. This is what’s known as “dramatic license” in moviemaking.
CHARGE: The movie portrays Chris Kyle as tormented by his rising casualty rate among Iraqis.
During his fourth tour of duty in Iraq, as depicted in the film, he agonizes over his possible need to shoot a child who’s about to pick up a rocket launcher. “Don’t pick it up,” he mutters, and when the child drops it and runs off, Kyle is visibly relieved.
FACT: Throughout his autobiography–on which the film is based–he refers to Iraqis as “savages.” He brags of telling a military investigator: “I don’t shoot people with Korans. I’d like to, but I don’t.”
And having been credited with 160 confirmed kills, he writes: “I only wish I had killed more….I believe the world is a better place without savages out there taking American lives.”
CHARGE: Chris Kyle was a hate-filled killer, but the movie turns him into a hero.
FACT: It’s entirely natural for soldiers to hate their enemies. They know that they–or their comrades–can be blown away at any moment. So they fear and hate those intent on their destruction.
The toughening-up process starts in boot camp, where the restraints of individuality and pacifism are shattered. The purpose of boot camp is to turn “boys” into “fighting men,” and this must be done in a matter of weeks. So the process is shockingly brutal.
Soldiers who aren’t toughened up in boot camp are by the battlefield. As General George S. Patton famously warned: “When you put your hand into a bunch of goo, that a moment before was your best friend’s face, you’ll know what to do.”
General George S. Patton
During the Indian wars, soldiers called Indians “Red niggers.” In World War II–“the Good War”–America’s servicemen fought “Japs” and “Krauts.” During the Vietnam war, Vietnamese became “gooks” and “dinks.”
Today our servicemen and women refer (unofficially) to their Islamic enemies as “ragheads” and “sand niggers.”
CHARGE: “In Kyle’s version of the Iraq war, the parties consisted of Americans, who were good by virtue of being Americans, and fanatic Muslims, whose ‘savage, despicable evil’ led them to want to kill Americans simply because they are Christian.” –Laura Miller, in Salon
FACT: British military historian B.H. Liddell Hart noted in his introduction to the memoirs of World War II German General Heinz Guderian, the creator of the Blitzkreig theory:
Heinz Guderian
“[Guderian] did not question the cause which he and his troops were serving, or the duty of fighting for their country. It was sufficient for him that she was at war and thus in danger, however it had come about.
“As a dutiful soldier, he had to assume that his country’s cause was just, and that she was defending herself against would-be conquerors.”
What proved true for Guderian proved equally true for Kyle–and for soldiers in armies throughout the world.
Moreover, every great war movie tells its story from a given viewpoint–such as American, German, Russian or British. Audiences are invited to identify with the leading character.
In All Quiet on the Western Front, the narrator is a young, idealistic German soldier who becomes disallusioned with the horrors of war. When he dies at the end of the movie, we feel saddened by his loss, even though he served in the ranks of America’s adversaries.
Similarly, when we learn, at the end of American Sniper, that Chris Kyle was killed while trying to help a fellow veteran, we feel a similar loss.
In the end, a historical or biographical movie can tell only so much. Its audience must then decide its meaning–and whether to learn more about the subjec through their own researches.
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