“It was virulent beyond anything in anyone’s memory, and the most terrifying effect of this mysterious virulence was not only that it killed so many people but that it turned them against one another.”
So opens “The Black Death,” the third chapter of Otto Friedrich’s brilliant 1986 book, The End of the World: A History.
The narrative examines “the monumental, often inexplicable catastrophes that have at various times swept over humankind–moments when, for numerous people, the world did come to an end.”
Among the catastrophes vividly depicted by Friedrich:
- The Sack of Rome
- The Birth of the [Spanish] Inquisition
- The Black Death
- The Coming of [the Russian] Revolution
- The Kingdom of Auschwitz
As America comes face-to-face with the terrors of Ebola, the pages Friedrich devotes to the original plague may turn out to be as much prophecy as history.
Bubonic plague originated in Central Asia, killing 25 million people. Upon reaching Constantinople in 1347, it spread to Naples and Venice. Trade ships from these ports spread the plague to southern France and Italy.
It reached Paris in June, 1348, and London several months later. By 1350, all Europe was ravaged by the plague.
Within four years it destroyed a quarter to half of the population of Europe.
The plague was caused by the bacillus Pasteurella pestis, which lives in rats and other rodents. The fleas living in these animals transmitted the plague to people by biting them. Within five days, the victims had died.
By the time the plague had run its course, it had killed 75 to 200 million people.
The signs of infection became unmistakable: Growths in the thighs, about the size of apples, then dark blotches and bruises on the thighs, arms and other parts of the body.
As a result of these dark blotches, the plague quickly became known as the Black Death.
“O happy posterity,” wrote the Italian poet Petrarch, “who will look upon our testimony as a fable. Will posterity believe that there was a time when, with no deluge from heaven, no worldwide conflagration, no wars or other visible devastation…but almost the whole earth was depopulated?”
The plague destroyed not only the lives of its victims but the fragile bonds that hold society together.
“As the number of deaths increased in Messina,” wrote the Franciscan monk Michael, “many desired to confess their sins to the priests and to draw up their last will and testament. But priests and lawyers refused to enter the houses of the deceased….
“Soon men hated each other so much that, if a son was attacked by the disease, his father would not tend him. If, in spite of all, he dared to approach him, he was immediately infected….
“Soon the corpses were lying forsaken in the houses. No priest, no son, no father and no relation dared to enter, but they paid hired servants with high wages to bury the dead. Soon there was a shortage of servants and finally none at all.”
Bones of plague victims stacked by a monk at the Sedlec Ossuary.
No one knew what caused it. Many–especially members of the Catholic clergy–believed the plague was God’s judgment on a sinful world.
Philip VI, the king of France, fearing this might be true, issued a proclamation against blasphemy. For a first offense, a blasphemer’s lip would be cut off; for a second, the other lip. And for a third offense, the tongue.
Medical professors at the University of Paris believed that a disturbance in the skies had caused the sun to overheat the oceans near India. As a result, the waters were giving off toxic vapors.
Guy de Chauliac, the physician to Pope Clement VI, believed that the plague had been caused by a conjunction of Saturn, Jupiter and Mars, in the sign of Aquarius. This, he believed, had corrupted the earth’s atmosphere.
Just as no one knew what had caused the plague, no one knew how to protect oneself against it.
Among the remedies prescribed: Bleeding, purging, bathing in vinegar to purify the body and the burning of odiferous wood to purify the air.
Others trusted to faith, praying for deliverance. Some went on pilgrimages or subjected themselves to self-flagellation to expiate their sins. The Brotherhood of the Flagellants appeared in Dresden, Hamburg and Magdeburg, then spread throughout Europe.
For others, debauchery seemed to be the road to salvation–or at least temporary happiness while they waited for the plague to claim them.
“People behaved as if their days were numbered,” wrote Giovanni Boccaccio, “and treated their belongings and their own persons with equal abandon. Hence most houses had become common property and any passing stranger could make himself at home.”
Yet none of the prescribed medical cures brought relief. And no amount of religious devotion brought salvation.
As Friedrich notes: “One of the most baffling and terrifying aspects of the plague [was] its indiscriminate slaughter of the devout as well as the sinful. If this was God’s anger, how could it be understood, much less appeased?”
The plague ravaged France, Germany, England, Spain, Norway, Poland, Hungary, Russia. After devastating London in 1665 and Marseille in 1720, the disease mysteriously disappeared.
Some believe the common black rat was destroyed by the larger brown rat, which lived outdoors, away from people. Others believe a milder, mutant form of the disease caused its victims to build up immunities.
No one knows for certain.

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JFK’S LEGACIES: FIFTY YEARS LATER
In Bureaucracy, History, Military, Politics, Social commentary on October 20, 2014 at 10:19 amFifty years ago this November, John Fitzgerald Kennedy would have almost certainly won re-election as President of the United States.
But one year earlier, Lee Harvey Oswald–an embittered ex-Marine and fervent Communist who idolized Fidel Castro–picked up a sniper’s rifle and changed the course of history.
It has been said that Kennedy left his country with three great legacies:
Of these, the following can be said with certainty:
But there was an additional legacy–and perhaps the most important of all: The belief that mankind could overcome its greatest challenges through rationality and perseverance.
White House painting of JFK
At American University on June 10, 1963, Kennedy called upon his fellow Americans to re-examine the events and attitudes that had led to the Cold War.
And he declared that the search for peace was by no means absurd:
“Our problems are man-made; therefore, they can be solved by man. And man can be as big as he wants. No problem of human destiny is beyond human beings.
“Man’s reason and spirit have often solved the seemingly unsolvable, and we believe they can do it again.”
Today, politicians from both parties cannot agree on solutions to even the most vital national problems.
On November 21, 2011, the 12 members of the “Super-Committee” of Congress, tasked with finding $1.2 trillion in cuts in government spending, threw up their hands in defeat.
President Kennedy speed-read several newspapers every morning. He nourished personal relationships with the press-–and not for entirely altruistic reasons.
These journalistic relationships gave Kennedy additional sources of information and perspectives on national and international issues.
In 2012, Republican Presidential candidates celebrated their ignorance of both.
Former Godfather’s Pizza CEO Herman Cain famously said, “We need a leader, not a reader.” Thus he excused his ignorance of the reasons for President Barack Obama’s intervention in Libya.
Texas Governor Rick Perry showed similar pride in not knowing there are nine judges on the United States Supreme Court:
“Well, obviously, I know there are nine Supreme Court judges. I don’t know how eight came out my mouth. But the, uh, the fact is, I can tell you–I don’t have memorized all of those Supreme Ccourt judges. And, uh, ah–
“Here’s what I do know. That when I put an individual on the Supreme Court, just like I done in Texas, ah, we got nine Supreme Court justices in Texas, ah, they will be strict constructionists….”
In short, it’s the media’s fault if they ask you a question and your answer reveals your own ignorance, stupidity or criminality.
During the height of the Cuban Missile Crisis, Kennedy spoke with aides about a book he had just finished: Barbara Tuchman’s The Guns of August, on the events leading to World War 1.
He said that the book’s most important revelation was how European leaders had blindly rushed into war, without thought to the possible consequences.
Kennedy told his aides he did not intend to make the same mistake-–that, having read his history, he was determined to learn from it.
Contrast that with today’s woeful historical ignorance among Republican Presidential candidates-–and those who aspire to be.
Consider Sarah Palin’s rewriting of history via “The Midnight Ride of Paul Revere”:
“He warned the British that they weren’t going to be taking away our arms by ringing those bells and, um, making sure as he’s riding his horse through town to send those warning shots and bells that, uh, we were going to be secure and we were going to be free.”
In fact, Revere wasn’t warning the British about anything. Instead, he was warning his fellow Americans about an impending British attack–as his celebrated catchphrase “The British are coming!” made clear.
Republicans have attacked President Obama for his Harvard education and articulate use of language. Among their taunts: “Hitler also gave good speeches.”
And they resent his having earned most of his income as a writer of two books: Dreams From My Father and The Audacity of Hope. As if being a writer is somehow subversive.
When knowledge and literacy are attacked as “highfalutin’” arrogance, and ignorance and incoherence are embraced as sincerity, national decline lies just around the corner.
In retrospect, the funeral for President Kennedy marked the death of more than a rational and optimistic human being. It marked the death of Americans’ pride in choosing reasoning and educated citizens for their leaders.
The Eternal Flame at the grave of President John F. Kennedy
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