In 1845, Andrew Jackson, seventh President of the United States from 1829 to 1837, lay close to death.
“What act of my administration will be most severely condemned by future Americans?” he asked his doctor.
“Perhaps the removal of the bank deposits,” said the doctor–referring to Jackson’s withdrawal of U.S. Government monies from the first Bank of the United States.
That act had destroyed the bank, which Jackson had believed a source of political corruption.
“Oh, no!” said Jackson.
“Then maybe the specie circular,” said the doctor. He was referring to an 1836 executive order Jackson had issued, requiring payment for government land to be in gold and silver.
“Not at all!” said Jackson.
Then, his eyes blazing, Jackson raged: “I can tell you. Posterity will condemn me more because I was persuaded not to hang John C. Calhoun as a traitor than for any other act in my life!”
John C. Calhoun had once been Vice President under Jackson and later a United States Senator from South Carolina.
John C. Calhoun
His fiery rhetoric and radical theories of “nullification” played a major part in bringing on the Civil War (1861-1865).
Calhoun was an outspoken supporter of slavery, which he declared to be a “positive good” rather than a “necessary evil.” He supported states’ rights and nullification–by which states could declare null and void any federal laws they disliked and deemed unconstitutional.
Historians have not condemned Jackson for failing to hang the senator. But perhaps he was right-–and perhaps he should have hanged Calhoun.
It might have prevented the Civil War-–or at least delayed its coming.
Over time, Southern states’ threats of “nullification” turned to threats of “secession” from the Union.
Jackson died in 1845-–16 years before the Civil War erupted.
The resulting carnage destroyed as many as 620,000 lives. More Americans died in that war than have been killed in all the major wars fought by the United States since.
When it ended, America was reinvented as a new, unified nation–-and one where slavery was now banned by the 13th Amendment to the United States Constitution.
Equally important, the Federal Government had now set a precedent for using overwhelming military power to force states to remain in the Union.
But within days of Barack Obama’s decisive winning of another four years as President, residents across the country have raised the call of treason.
They have done so by filing secession petitions to the Obama administration’s “We the People” program, which is featured on the White House website.
And how has the Obama administration responded?
By backing down when agents of the Federal Bureau of Land Management (BLM) were threatened by armed militia members and states’ right protesters.
For more than 20 years, Cliven Bundy, a Nevada cattle rancher, has refused to pay fees for grazing cattle on public lands, some 80 miles north of Las Vegas.
BLM says Bundy now owes close to $1 million. He says his family has used the land since the 1870s and doesn’t recognize the federal government’s jurisdiction.
In 2013, a federal judge ordered Bundy to remove his livestock. He ignored the order, and in early April, 2014, BLM agents rounded up more than 400 of his cattle.
Over the weekend of April 12-13, armed militia members and states’ right protesters showed up to challenge the move.
BLM agents vs. armed militia members
Fearing another Waco–regarded by Right-wing Americans as a second Alamo–the BLM agents backed down and released Bundy’s cattle. And then retreated.
Right-wing bloggers and commentators have portrayed the incident as a victory over Federal tyranny.
Abraham Lincoln dedicated his Presidency–and sacrificed his life–to ensure the preservation of a truly United States.
And Robert E. Lee—the defeated South’s greatest general—spent the last five years of his life trying to put the Civil War behind him and persuade his fellow Southerners to accept their place in the Union.
But today avowed racists, fascists and other champions of treason are working hard to destroy that union–and unleash a second Civil War.
President Obama could have chosen a different approach to dealing with armed militia groups–before treasonous talk become treasonous acts.
That of Andrew Jackson, Abraham Lincoln–and William Tecumseh Sherman.
Sherman, whose army cut a swath of destruction through the South in 1864, said it best. Speaking of the Southern Confederacy, he advised: “They cannot be made to love us, but they may be made to fear us.
William T. Sherman “Marching Through Georgia” with his army, 1864
“We cannot change the hearts of those people of the South. But we can make war so terrible that they will realize the fact that ….they are still mortal and should exhaust all peaceful remedies before they fly to war.”
And Obama could have similarly warned these 21st-century traitors that he was prepared to meet treason with the full force of the United States Army, Navy, Air Force and Marines.
By failing to do so, he has almost certainly encouraged Right-wing secessionists to even greater acts of treason and violence.



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MENTALITIES, NOT PARTIES, MAKE HISTORY
In History, Politics, Social commentary on September 30, 2014 at 1:46 amSteven Spielberg’s Lincoln is more than a mesmerizing history lesson.
It’s a timely reminder that racism and repression are not confined to any one period or political party.
At the heart of the film: Abraham Lincoln (Daniel Day-Lewis) wants to win ratification of what will be the Thirteenth Amendment to the United States Constitution. An amendment that will forever ban slavery.
True, Lincoln, in 1862, had issued the Emancipation Proclamation. This–in theory–freed slaves held in the Confederate states that were in rebellion against the United States Government.
But Lincoln regards this as a temporary wartime measure.
He fears that, once the war is over, the Supreme Court may rule the Proclamation unconstitutional. This might allow Southerners to continue practicing slavery, even after losing the war.
To prevent this, Congress must pass an anti-slavery amendment.
But winning Congressional passage of such an amendment won’t be easy.
The Senate had ratified its passage in 1864. But the amendment must secure approval from the House of Representatives to become law.
And the House is filled with men–there are no women menmbers during the 19th century–who seethe with hostility.
Some are hostile to Lincoln personally. One of them dubs him a Negroid dictator: “Abraham Africanus.” Another accuses him of shifting his positions for the sake of expediency.
Other members–white men all–are hostile to the idea of “equality between the races.”
To them, ending slavery means opening the door to interracial marriage–especially marriage between black men and white women. Perhaps even worse, it means possibly giving blacks–or women–the right to vote.
In fact, the possibility that blacks might win voting rights arises early in the movie. Lincoln is speaking to a couple of black Union soldiers, and one of them is unafraid to voice his discontent.
He’s upset that black soldiers are paid less than white ones–and that they’re led only by white officers.
He says that, in time, maybe this will change. Maybe, in 100 years, he guesses, blacks will get the right to vote.
(To the shame of all Americans, that’s how long it will eventually take. Not until the passage of the Voting Rights Act of 1965 will blacks be guaranteed legal protection against discriminatory voting practices.)
To understand the Congressional debate over the Thirteenth Amendment, it’s necessary to remember this: In Lincoln’s time, the Republicans were the party of progressives.
The party was founded on an anti-slavery platform. Its members were reviled by slavery supporters as “Black Republicans.”
And until the 1960s, the South was solidly Democratic. Democrats were the ones defending the status quo–slavery–and opposing freed blacks in the South of Reconstruction and long afterward.
In short, in the 18th century, Democrats in the South acted as Republicans do now.
The South went Republican only after a Democratic President–Lyndon B. Johnson–rammed the Civil Rights Act of 1964 through Congress.
Watching this re-enactment of the 1865 debate in Lincoln is like watching a rerun of the 2012 Presidential campaign. The same mentalities are at work:
During the 2012 Presidential race, the Republicans tried to bar those likely to vote for President Barack Obama from getting into the voting booth. But their bogus “voter ID” restrictions were struck down in courts across the nation.
Listening to those opposing the Thirteenth Amendment, one is reminded of Mitt Romney’s infamous comments about the “47%: “
If slavery is outlawed, they argue, then black men will no longer “know their place” and even dare to marry white women.
Romney, in turn, showed the same contempt for those he clearly regarded as his social inferiors:
“Well, there are 47% of the people who will vote for the president no matter what….
“Who are dependent upon government, who believe that–-that they are victims, who believe that government has a responsibility to care for them, who believe that they’re entitled to healthcare, to food, to housing, to you name it.
“But that’s-–it’s an entitlement. And the government should give it to them.”
But by the end of the movie, it is Abraham Lincoln who has the final word. Through diplomacy and backroom dealings (trading political offices for votes) he wins passage of the anti-slavery amendment.
The movie closes with a historically-correct tribute to Lincoln’s generosity toward those who opposed him–in Congress and on the battlefield.
It occurs during Lincoln’s Second Inaugural Address: “With malice toward none, with charity for all….To bind up the nation’s wounds. To care for him who shall have bourne the battle and for his widow and his orphan….”
This ending presents a vivid philosophical contrast with the sore-loser comments Romney made after the campaign: “The president’s campaign, if you will, focused on giving targeted groups a big gift.”
Watching Lincoln, you realize it is not political parties that make history. It is the mentalities of men and women who follow their hearts to bringing liberty–or slavery–to others.
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