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Posts Tagged ‘SLAVERY’

THE AMERICAN AYATOLLAHS: PART FOUR (END)

In Bureaucracy, History, Law, Military, Politics, Social commentary on January 22, 2015 at 12:10 am

On February 18, 2012, Republican Presidential candidate Rick Santorum warned about the “phony theology” of President Barack Obama.

“It’s not about you,” Santorum told supporters of the right-wing Tea Party in Columbus, Ohio. “It’s not about your quality of life. It’s not about your jobs.

“It’s about some phony ideal. Some phony theology. Oh, not a theology based on the Bible. A different theology.”

Rick Santorum

Which raises an interesting question: What would a Bible-based agenda mean for the country?

The death penalty would be vastly expanded to cover such “crimes” as:

  • Sabbath-breaking: Because the Lord considers it a holy day, anyone who works on the Sabbath must be put to death.  (Exodus 31:12-15)
  • Adultery:  If a man commits adultery with another man’s wife, both the man and the woman must be put to death. (Leviticus 20:10)
  • Fornication: A priest’s daughter who loses her honor by committing fornication and thereby dishonors her father also, shall be burned to death.  (Leviticus 21:9)
  • Nonbelievers: They entered into a covenant to seek the Lord, the God of their fathers, with all their heart and soul; and everyone who would not seek the Lord, the God of Israel, was to be put to death, whether small or great, whether man or woman. (2 Chronicles 15:12-13)
  • Homosexuality:  If a man also lies with mankind, as he lies with a woman, both of them have committed an abomination. They shall surely be put to death.  Their blood shall be upon them. (Leviticus 20-13)

A modern-day stoning–in Somalia

The Thirteenth Amendment to the Constitution–which forbids slavery–would be repealed. The Bible not only permits slavery but lays out rules for its practice–such as:

  • When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. (Exodus 21-7)
  • However, you may purchase male or female slaves from among the foreigners who live among you.  You may also purchase the children of such resident foreigners, including those who have been born in your land. (Leviticus 25:44-45)
  • Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh. (1 Peter 2:18)

Almost all scientific progress would be discarded, since most of its findings conflict with the Bible:

  • One generation passes away, and another generation comes: but the earth abides forever. (Ecclesiastes 1:4). This claim is totally contradicted by what astronomers now know about the eventual fate of the Earth: In about 7.6 billion years, the sun will exhaust its nuclear fuels.  This will vastly increase its heat and gravitational pull, and at least Mercury, Earth and Venus will be vaporized.

The sun

  • The Bible speaks of a world where physical laws are often violated by the will of God.   Thus, Jesus turns water into wine and raises Lazarus from the dead; Jonah lives inside a fish for three days; Noah dies at 950 years; and demons are exorcised.
  • In Biblical times, mental illness was seen as a manifestation of demonic possession.  Today we know that mental illness has nothing to do with evil spirits.

Laws guaranteeing equal rights for women would be repealed:

  • I do not permit a woman to teach or to have authority over a man; she must be silent. (1 Timothy 12:10)
  • Wives, submit to your husbands as to the Lord. (Ephesians 5:22)
  • A woman should learn in quietness and full submission. (1 Timothy 2:11)
  • But if…and evidence of the girl’s virginity is not found, they shall bring the girl to the entrance of her father’s house and there her townsman shall stone her to death. (Deuteronomy 22:20-21)

Military conflicts would be fought without regard to the Geneva Convention–as the Israelites did:

  • “You are my battle-ax and sword,” says the Lord.  “With you I will shatter nations and destroy many kingdoms.  With you I will shatter armies, destroying the horse and rider, the chariot and charioteer.  With you I will shatter men and women, old people and children, young men and maidens.  With you I will shatter shepherds and flocks, farmers and oxen, captains and rulers.”  (Jeremiah 51:20-23)

Depiction of the taking of Jericho by the Israelites

  • Samuel said to Saul, “This is what the Lord Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’” (1 Samuel 15, 1-3) 

* * * * *

Yes, a nation governed by “a theology based on the Bible” would be one far different from the United States we know today.

Since a number of Old Testament practices might lend themselves to easy abuse, this is not a matter to be taken lightly.

THE AMERICAN AYATOLLAHS: PART THREE (OF FOUR)

In Bureaucracy, History, Law, Military, Politics, Social commentary on January 21, 2015 at 12:20 am

Franklin Graham, son of Billy Graham, America’s most famous preacher, spends a lot of time thinking about who qualifies as a Christian–and who doesn’t.

He said just that on the February 21, 2012 edition of the MSNBC show, “Morning Joe.”

Franklin Graham

First, however, he offered his views on the relative Christian dedication of the major contenders for the Presidency in 2012:

President Barack Obama: “Islam sees him as a son of Islam…. I can’t say categorically that [Obama is not Muslim] because Islam has gotten a free pass under Obama.”

Former Speaker of the House Newt Gingrich:“Newt’s been married several times… but he could make a good candidate. I think Newt is a Christian. At least he told me he is.”

Former Pennsylvania U.S. Senator Rick Santorum: “His values are so clear on moral issues. No question about it. I think he is, no question, a man of faith.”

Former Massachusetts Governor Mitt Romney: “I’m just saying most Christians would not recognize Mormonism. Of course they believe in Jesus Christ, but they have a lot of other things that they believe in, too, that we don’t accept theologically.”

Toward the end of the program, Mike Barnicle, one of the panelists interviewing Graham, said: “You must spend a big part of the day checking out what you conceive to be people’s depth of faith, in terms of measuring.”

“This is my business,” replied Graham. “You guys go through newspapers every day. I look at a person’s political interest, but more importantly I look at their spiritual interests….

“You have to go by what a person says, and how they live their lives. Are they faithful church-goers? Or do they just go when the cameras are on them?”

Another man who dedicated his life to judging the religious commitment of others was Bernard Gui, the chief inquisitor at Toulouse from 1308 to 1322.

His inquisition of those suspected or accused of heresy led to over 900 guilty verdicts. Of those convicted during examination by Gui, 42 were executed–by being burned at the stake.

Gui closely studied the best methods for interrogating “heretics.” He set forth his findings in his most important and famous work, Practica Inquisitionis Heretice Pravitatis. or “Conduct of the Inquisition into Heretical Wickedness.”

In this, he offered a vivid example of how such interrogations might go. The following is taken from that manual:

Interrogator: You call your faith Christian, for you consider ours as false and heretical. But I ask whether you have ever believed as true another faith than that which the Roman Church holds to be true?

Accused Heretic: I believe the true faith which the Roman Church believes, and which you openly preach to us.

Interrogator: Perhaps you have some of your sect at Rome whom you call the Roman Church. I, when I preach, say many things, some of which are common to us both, as that God liveth, and you believe some of what I preach. Nevertheless you may be a heretic in not believing other matters which are to be believed.

Accused Heretic: I believe all things that a Christian should believe.

Interrogator: I know your tricks. What the members of your sect believe you hold to be that which a Christian should believe. But we waste time in this fencing. Say simply, Do you believe in one God the Father, and the Son, and the Holy Ghost?

Accused Heretic: I believe.

Interrogator: Do you believe in Christ born of the Virgin, suffered, risen, and ascended to heaven?

Accused Heretic: (Briskly) I believe.

Interrogator: Do you believe the bread and wine in the mass performed by the priests to be changed into the body and blood of Christ by divine virtue?

Accused Heretic: Ought I not to believe this?

Interrogator: I don’t ask if you ought to believe, but if you do believe.

Accused Heretic: I believe whatever you and other good doctors order me to believe.

Inquisitor: Those good doctors are the masters of your sect; if I accord with them you believe with me; if not, not.

Accused Heretic: I willingly believe with you if you teach what is good to me.

Inquisitor: You consider it good to you if I teach what your other masters teach. Say, then, do you believe the body of our Lord, Jesus Christ to be in the altar?

Accused Heretic: (Promptly) I believe that a body is there, and that all bodies are of our Lord.

Interrogator: I ask whether the body there is of the Lord who was born of the Virgin, hung on the cross, arose from the dead, ascended, etc.

Accused Heretic: And you, sir, do you not believe it?

Interrogator: I believe it wholly.

Accused Heretic: I believe likewise.

Men like Franklin Graham and Bernard Gui do not seek a golden future. They crave to return to a “golden” past–which includes the one-time power of Christians to impose their religious beliefs on others.

THE AMERICAN AYATOLLAHS: PART TWO (OF FOUR)

In Bureaucracy, History, Law, Military, Politics, Social commentary on January 20, 2015 at 12:05 am

American right-wing elements have recently raised the cry that President Barack Obama is waging “a war on religion.”

It’s clear that GOP candidates like Rick Santorum, Newt Gingrich and Mitt Romney intend to make this a major theme of their respective campaigns for President.

Obama supports a woman’s right

  • to obtain abortion–including in cases of rape and incest;
  • to obtain birth control; and
  • to obtain amniocentesis (pre-natal testing).

So, according to American fascists, the President is “waging a war against religion.”

Meanwhile, those Americans who do not support the theocratic agenda of the Right may well be confused.

Since access to such medical procedures as birth control and pre-natal testing has long been entirely legal, what’s all the fuss about?

Those Americans would be well-advised to learn a simple Russian phrase: “Kto-kovo.” This translates as “Who-whom.” Or, to be more precise: “Who can do what to whom?”

In short, the Right is not waging a “war for religious liberty.”

It’s waging a bitter struggle to establish a government that uses force or the threat of it to impose highly conservative religious beliefs on religionists who do not share such religious beliefs.

And on atheists or agnostics, who share none at all.

These Rightists and their theocratic allies have more in common with Tomas de Torquemada (1420 – 1498) the infamous Grand Inquisitor of the Spanish Inquisition, than with Jesus Christ.

Christ never ordered the torture or death of anyone. Torquemada–claiming to act in “defense” of the Roman Catholic Church–presided over the deaths of at least 2,000 “heretics.”

Tomas de Torquemada

Nor did these unfortunate victims of religious fanaticism meet their death quickly or painlessly. They died by perhaps the cruelest means possible–by being burned alive at the stake.

Torquemada didn’t hesitate to pronounce someone a heretic. He “knew” who such people were. They were Jews. They were Muslims. They were “lapsed Catholics” who, in his view, failed to show fervent devotion to the religious authorities who ruled their lives.

For such people, Torquemada believed, the only road to salvation lay in being “cleansed” of their sins. And nothing burns away impurities like fire.

But before the fire-stakes came the fire-mindset: The arrogance of “knowing” who qualified as “saved” and who would be forever “damned.”

Unless, of course, his or her soul had been “purified” by fire.

“Heretic” burned at the stake

This mindset was vividly put on display by no less a religious authority than Franklin Graham, son of America’s most famous preacher, Billy Graham.

Franklin Graham

Appearing on the MSNBC program, “Morning Joe,” on February 21, 2012, Graham was asked if he thought that Barack Obama, Rick Santorum, Newt Gingrich and Mitt Romney qualified as Christians.

On Obama, Graham said: “Islam sees him as a son of Islam… I can’t say categorically that [Obama is not Muslim] because Islam has gotten a free pass under Obama.”

On Santorum: “I think so. His values are so clear on moral issues. No question about it… I think he’s a man of faith.”

On Gingrich: “I think Newt Gingrich is a Christian, at least he told me he is.”

On Romney: “Most Christians would not recognize Mormons as part of the Christian faith. They believe in Jesus Christ. They have a lot of other things they believe in too, that we don’t accept, theologically.”

Thus, Graham had no problem in pronouncing as “saved” a notorious multiple-adulterer like Gingrich, or a rights-denying religious zealot like Santorum.

But he clearly refused to pronounce as “saved” a longtime church-goer like Obama or a Mormon like Romney (whose faith, most evangelicals like Graham believe, is actually a non-Christian cult).

It’s easy to imagine Graham transported to the French city of Toulouse in the 14th century. And to imagine him wearing the robes of Bernardo Gui, the chief inquisitor of the Dominican Order during the Medieval Inquisition (1184 – 1230s).

Bernardo Gui

Gui closely studied the best methods for interrogating “heretics.” He set forth his findings in his most important and famous work, Practica Inquisitionis Heretice Pravitatis. or “Conduct of the Inquisition into Heretical Wickedness.”

In this, he offered a vivid example of how such interrogations might go. The following is taken from that manual:

When a heretic is first brought up for examination, he assumes a confident air, as though secure in his innocence. I ask him why he has been brought before me. He replies, smiling and courteous, “Sir, I would be glad to learn the cause from you.”

Interrogator: You are accused as a heretic, and that you believe and teach otherwise than Holy Church believes.

Accused Heretic: (Raising his eyes to heaven, with an air of the greatest faith) Lord, thou knowest that I am innocent of this, and that I never held any faith other than that of true Christianity.

THE AMERICAN AYATOLLAHS: PART ONE (OF FOUR)

In Bureaucracy, History, Law, Military, Politics, Social commentary on January 17, 2015 at 4:16 pm

Hamza Kashgari, a 23-year-old columnist in Saudi Arabia, decided to celebrate the birthday of the Islamic prophet Muhammed in a truly unique way.

Hamza Kashgar

In early February, 2012, he posted on Twitter a series of mock conversations between himself and Muhammad:

“On your birthday, I will say that I have loved the rebel in you, that you’ve always been a source of inspiration to me, and that I do not like the halos of divinity around you. I shall not pray for you.”

“On your birthday, I find you wherever I turn. I will say that I have loved aspects of you, hated others, and could not understand many more.”

“On your birthday, I shall not bow to you. I shall not kiss your hand. Rather, I shall shake it as equals do, and smile at you as you smile at me. I shall speak to you as a friend, no more.”

“No Saudi women will go to hell, because it’s impossible to go there twice.”

The tweets sparked some 30,000 infuriated responses. Many Islamic clerics demanded that he face execution for blasphemy.

Kashgari posted an apology tweet: “I deleted my previous tweets because…I realized that they may have been offensive to the Prophet and I don’t want anyone to misunderstand.”

Soon afterward, King Abdullah ordered his arrest.

Saudi King King Abdullah 

Kashgari fled to Malaysia, another majority-Muslim country. He was quickly arrested by police as he passed through Kuala Lumpur international airport. Three days later, he was deported to Saudi Arabia.

Human rights groups feared that he would be executed for blasphemy, a capitol offense in Saudi Arabia.

After nearly two years in prison, Kashgari was freed on October 29, 2013. Kashgari used Twitter to inform his supporters of his release.

Outrageous? By Western standards, absolutely.

Clearly there is no tolerence in Saudi Arabia for the freedoms of thought and expression that Americans take for granted.

But before you say, “Religious oppression like that could never happen in the United States,” think again.

Right-wing American ayatollahs are now working overtime to create just that sort of society–where theocratic despotism rules the most intimate aspects of our lives.

One of these is the former GOP Presidential candidate and U.S. Senator Rick Santorum. In early January, 2012, he said that states should have the right to outlaw birth control without the interference of the Supreme Court.

Rick Santorum

In an interview with ABC News, Santorum said he opposed the Supreme Court’s ruling that made birth control legal:

“The state has a right to do that [ban contraception]. I have never questioned that the state has a right to do that. It is not a Constitutional right. The state has the right to pass whatever statutes they have.

“That’s the thing I have said about the activism of the Supreme Court–they are creating rights, and it should be left up to the people to decide.”

In the landmark 1965 decision, Griswold v. Connecticut, the Court struck down a law that made it a crime to sell contraceptives to married couples. The Constitution, ruled the Justices, protected a right to privacy.

Two years later, in Eisenstadt v. Baird, the Court extended Griswold by striking down a law banning the sale of contraceptives to unmarried couples.

Santorum has left no doubt as to where he stands on contraception. On October 19, 2011, he said:

“One of the things I will talk about that no President has talked about before is I think the dangers of contraception in this country, the whole sexual libertine idea. Many in the Christian faith have said, ‘“Well, that’s okay. Contraception’s okay.’

“It’s not okay because it’s a license to do things in the sexual realm that is counter to how things are supposed to be. They’re supposed to be within marriage, they are supposed to be for purposes that are, yes, conjugal, but also…procreative.

“That’s the perfect way that a sexual union should happen. We take any part of that out, we diminish the act….And all of a sudden, it becomes deconstructed to the point where it’s simply pleasure.”

“How things are supposed to be”–according to Right-wing fanatics like Santorum and the evangelicals who support them.

Like the Saudi religious religious zealots who demand the death of a “blasphemer,” they demand that their religious views should govern everyone. Both groups have far more in common than they want to admit.

The important difference–for Americans who value their freedom–is this:

The United States has a Supreme Court that can–and does–overturn laws that threaten civil liberties. Laws that GOP Presidential candidates clearly want to revive and force on those who don’t share their peculiar religious views.

Eleanor Roosevelt once said: “No one can make you feel inferior without your consent.”

The same holds true–in a democracy–for candidates who seek dictatorial power over their fellow citizens. Don’t give them your consent.

MORE LESSONS FROM “LINCOLN”

In Bureaucracy, History, Politics, Social commentary on December 5, 2014 at 12:00 am

Steven Spielberg’s 2012 movie Lincoln serves up a timely reminder that has long been obscured by past and current Southern lies.

Abraham Lincoln (Daniel Day-Lewis) tours a Civil War battlefield

From first to last, the cause of the Civil War was slavery.

According to The Destructive War, by Charles Royster, arguments over “states’ rights” or economic conflict between North and South didn’t lead 13 Southern states to withdraw from the Union in 1860-61.

It was their demand for “respect” of their “peculiar institution”–i.e., slavery.

“The respect Southerners demanded did not consist simply of the states’ sovereignty or of the equal rights of Northern and Southern citizens, including slaveholders’ right to take their chattels into Northern territory.

“It entailed, too, respect for their assertion of the moral superiority of slaveholding society over free society,” writes Royster.

It was not enough for Southerners to claim equal standing with Northerners; Northerners must acknowledge it.

But this was something that the North was increasingly unwilling to do.  Finally, its citizens dared to elect Abraham Lincoln as President in 1860.

Lincoln and his new Republican party damned slavery-–and slaveholders-–as morally evil, obsolete and ultimately doomed. And they were determined to prevent slavery from spreading any further throughout the country.

Southerners found all of this intolerable.

The British author, Anthony Trollope, explained to his readers:

“It is no light thing to be told daily, by our fellow citizens…that you are guilty of the one damning sin that cannot be forgiven.

“All this [Southerners] could partly moderate, partly rebuke and partly bear as long as political power remained in their hands.”

It is to Spielberg’s credit that he forces his audience to look directly at the real cause of the bloodiest conflict on the North American continent.

At the heart of Spielberg’s film: Abraham Lincoln (Daniel Day-Lewis) wants to win ratification of what will be the Thirteenth Amendment to the United States Constitution.  An amendment that will forever ban slavery.

But, almost four years into the war, slavery still has powerful friends–in both the North and South.

Many of those friends belong to the House of Representatives, which must ratify the amendment for it to become law.

Some are hostile to Lincoln personally.  One of them dubs him a dictator: “Abraham Africanus.”  Another accuses him of shifting his positions for the sake of expediency.

Other members–white men all–are hostile to the idea of “equality between the races.”

To them, ending slavery means opening the door to interracial marriage–especially marriage between black men and white women.  Perhaps even worse, it means possibly giving blacks–or women–the right to vote.

Members of Lincoln’s own Cabinet–such as Secretary of State William Seward–warn him: You can negotiate the end of the war immediately–if you’ll just let Southerners keep their slaves.

After the amendment wins ratification, Lincoln agrees to meet with a “peace delegation” from the Confederate States of America.

At the top of their list of concerns: If they persude the seceded states to return to the Union, will those states be allowed to nullify the amdnement?

No, says Lincoln.  He’s willing to make peace with the South, and on highly generous terms.  But not at the cost of allowing slavery to live on.

Too many men–North and South–have died in a conflict whose root cause is slavery.  Those lives must count for more than simply reuniting the Union.

For the Southern “peace commissioners,” this is totally unacceptable.

The South has lost thousands of men (260,000 is the generally accepted figure for its total casualties) and the war is clearly lost.  But for its die-hard leaders, parting with slavery is simply unthinkable.

Like Nazi Germany 80 years into the future, the high command of the South won’t surrender until their armies are too beaten down to fight any more.

The major difference between the defeated South of 1865 and the defeated Germany of 1945, is this: The South was allowed to build a beautiful myth of a glorious “Lost Cause,” epitomized by Margaret Mitchell’s 1936 novel, Gone With the Wind.

In that telling, dutiful slaves were well-treated by kindly masters.  Southern aristocrats wore white suits and their slender-waisted ladies wore long dresses, carried parisols and said “fiddle-dee-dee” to young, handsome suitors.

One million people attended the premier of the movie version in Atlanta on December 15, 1939.

The celebration featured stars from the film, receptions, thousands of Confederate flags, false antebellum fronts on stores and homes, and a costume ball.

In keeping with Southern racist tradition, Hattie McDaniel and the other black actors from the film were barred from attending the premiere.  Upon learning this, an enraged Clark Gable threatened to boycott the event. McDaniel convinced him to attend.

When today’s Southerners fly Confederate flags and speak of “preserving our traditions,” they are actually celebrating their long-banned “peculiar institution.”

By contrast, post-World War II Germany outlawed symbols from the Nazi-era, such as the swastika and the “Heil Hitler” salute, and made Holocaust denial punishable by imprisonment.

America’s Southern states have refused to confront their own shameful past so directly.

But Americans can be grateful that Steven Spielberg has had the courage to serve up a long-overdue and much needed lesson in past–and still current–history.

“LINCOLN”: ISSUES PAST AND PRESENT

In Bureaucracy, History, Military, Politics, Social commentary on December 3, 2014 at 11:26 pm

Steven Spielberg’s Lincoln is more than a mesmerizing history lesson.

It’s a timely reminder that racism and repression are not confined to any one period or political party.

At the heart of the film: Abraham Lincoln (Daniel Day-Lewis) wants to win ratification of what will be the Thirteenth Amendment to the United States Constitution.

An amendment that will forever ban slavery.

True, Lincoln, in 1862, had issued the Emancipation Proclamation. This–in theory–freed slaves held in the Confederate states that were in rebellion against the United States Government.

(In reality, Confederate states had no intention of complying with any procolmation issued by Lincoln.)

But Lincoln regards this as a temporary wartime measure.

He fears that, once the war is over, the Supreme Court may rule the Proclamation unconstitutional.  This might allow Southerners to  continue practicing slavery, even after losing the war.

To prevent this, Congress must pass an anti-slavery amendment.

But winning Congressional passage of such an amendment won’t be easy.

The Senate had ratified its passage in 1864.  But the amendment must secure approval from the House of Representatives to become law.

And the House is filled with men–there are no women menmbers during the 19th century–who seethe with hostility.

Some are hostile to Lincoln personally.  One of them dubs him a Negroid dictator: “Abraham Africanus.”  Another accuses him of shifting his positions for the sake of expediency.

Other members–white men all–are hostile to the idea of “equality between the races.”

To them, ending slavery means opening the door to interracial marriage–especially marriage between black men and white women.  Perhaps even worse, it means possibly giving blacks–or women–the right to vote.

In fact, the possibility that blacks might win voting rights arises early in the movie.  Lincoln is speaking to a couple of black Union soldiers, and one of them is unafraid to voice his discontent.

He’s upset that black soldiers are paid less than white ones–and that they’re led only by white officers.

He says that, in time, maybe this will change.  Maybe, in 100 years, he guesses, blacks will get the right to vote.

(To the shame of all Americans, that’s how long it will eventually take.  Not until the passage of the Voting Rights Act of 1965 will blacks be guaranteed legal protection against discriminatory voting practices.)

To understand the Congressional debate over the Thirteenth Amendment, it’s necessary to remember this:  In Lincoln’s time, the Republicans were the party ofprogressives.

The party was founded on an anti-slavery platform.  Its members were thus reviled as “Black Republicans.”

And until the 1960s, the South was solidly DemocraticDemocrats were the ones defending the status quo–slavery–and opposing freed blacks in the South of Reconstruction and long afterward.

In short, in the 18th century, Democrats in the South acted as Republicans do now.

The South went Republican only after a Democratic President–Lyndon B. Johnson–rammed the Civil Rights Act of 1964 through Congress.

Watching this re-enactment of the 1865 debate in Lincoln is like watching a rerun of the 2012 Presidential campaign.  The same mentalities are at work:

  • Those (in this case, slave-owners) who already have a great deal want to gain even more at the expense of others.
  • Those (slaves and freed blacks) who have little strive to gain more or at least hang onto what they still have.
  • Those who defend the privileged wealthy refuse to allow their “social inferiors” to enjoy similar privileges (such as the right to vote).

During the 2012 Presidential race, the Republicans tried to bar those likely to vote for President Barack Obama from getting into the voting booth.  But their bogus “voter ID” restrictions were struck down in courts across the nation.

Listening to those opposing the amendment, one is reminded of Mitt Romney’s infamous comments about the “47%: “

“Well, there are 47% of the people who will vote for the president no matter what….

“Who are dependent upon government, who believe that–-that they are victims, who believe that government has a responsibility to care for them, who believe that they’re entitled to healthcare, to food, to housing, to you name it.

“But that’s-–it’s an entitlement. And the government should give it to them.”

In the end, however, it is Abraham Lincoln who has the final word.  Through diplomacy and backroom dealings (trading political offices for votes) he wins passage of the anti-slavery amendment.

The movie closes with a historically-correct tribute to Lincoln’s generosity toward those who opposed him–in Congress and on the battlefield.

It occurs during Lincoln’s Second Inaugural Address: “With malice toward none, with charity for all….To bind up the nation’s wounds.  To care for him who shall have bourne the battle and for his widow and his orphan….”

This ending presents a vivid philosophical contrast with Romney’s sore-loser comments: “The president’s campaign, if you will, focused on giving targeted groups a big gift.”

Watching Lincoln, you realize how incredibly lucky we were as a nation to have had such leadership when it was most needed.  And how desperately we need it now.

MENTALITIES, NOT PARTIES, MAKE HISTORY

In History, Politics, Social commentary on September 30, 2014 at 1:46 am

Steven Spielberg’s Lincoln is more than a mesmerizing history lesson.

It’s a timely reminder that racism and repression are not confined to any one period or political party.

At the heart of the film: Abraham Lincoln (Daniel Day-Lewis) wants to win ratification of what will be the Thirteenth Amendment to the United States Constitution.  An amendment that will forever ban slavery.

True, Lincoln, in 1862, had issued the Emancipation Proclamation.  This–in theory–freed slaves held in the Confederate states that were in rebellion against the United States Government.

But Lincoln regards this as a temporary wartime measure.

He fears that, once the war is over, the Supreme Court may rule the Proclamation unconstitutional.  This might allow Southerners to  continue practicing slavery, even after losing the war.

To prevent this, Congress must pass an anti-slavery amendment.

But winning Congressional passage of such an amendment won’t be easy.

The Senate had ratified its passage in 1864.  But the amendment must secure approval from the House of Representatives to become law.

And the House is filled with men–there are no women menmbers during the 19th century–who seethe with hostility.

Some are hostile to Lincoln personally.  One of them dubs him a Negroid dictator: “Abraham Africanus.”  Another accuses him of shifting his positions for the sake of expediency.

Other members–white men all–are hostile to the idea of “equality between the races.”

To them, ending slavery means opening the door to interracial marriage–especially marriage between black men and white women.  Perhaps even worse, it means possibly giving blacks–or women–the right to vote.

In fact, the possibility that blacks might win voting rights arises early in the movie.  Lincoln is speaking to a couple of black Union soldiers, and one of them is unafraid to voice his discontent.

He’s upset that black soldiers are paid less than white ones–and that they’re led only by white officers.

He says that, in time, maybe this will change.  Maybe, in 100 years, he guesses, blacks will get the right to vote.

(To the shame of all Americans, that’s how long it will eventually take.  Not until the passage of the Voting Rights Act of 1965 will blacks be guaranteed legal protection against discriminatory voting practices.)

To understand the Congressional debate over the Thirteenth Amendment, it’s necessary to remember this:  In Lincoln’s time, the Republicans were the party of progressives.

The party was founded on an anti-slavery platform.  Its members were reviled by slavery supporters as “Black Republicans.”

And until the 1960s, the South was solidly DemocraticDemocrats were the ones defending the status quo–slavery–and opposing freed blacks in the South of Reconstruction and long afterward.

In short, in the 18th century, Democrats in the South acted as Republicans do now.

The South went Republican only after a Democratic President–Lyndon B. Johnson–rammed the Civil Rights Act of 1964 through Congress.

Watching this re-enactment of the 1865 debate in Lincoln is like watching a rerun of the 2012 Presidential campaign.  The same mentalities are at work:

  • Those (slave-owners) who already have a great deal want to gain even more at the expense of others.
  • Those (slaves and freed blacks) who have little strive to gain more or at least hang onto what they still have.
  • Those who defend the privileged wealthy refuse to allow their “social inferiors” to enjoy similar privileges (such as the right to vote).

During the 2012 Presidential race, the Republicans tried to bar those likely to vote for President Barack Obama from getting into the voting booth.  But their bogus “voter ID” restrictions were struck down in courts across the nation.

Listening to those opposing the Thirteenth Amendment, one is reminded of Mitt Romney’s infamous comments about the “47%: “

If slavery is outlawed, they argue, then black men will no longer “know their place” and even dare to marry white women.

Romney, in turn, showed the same contempt for those he clearly regarded as his social inferiors:

“Well, there are 47% of the people who will vote for the president no matter what….

“Who are dependent upon government, who believe that–-that they are victims, who believe that government has a responsibility to care for them, who believe that they’re entitled to healthcare, to food, to housing, to you name it.

“But that’s-–it’s an entitlement. And the government should give it to them.”

But by the end of the movie, it is Abraham Lincoln who has the final word.  Through diplomacy and backroom dealings (trading political offices for votes) he wins passage of the anti-slavery amendment.

The movie closes with a historically-correct tribute to Lincoln’s generosity toward those who opposed him–in Congress and on the battlefield.

It occurs during Lincoln’s Second Inaugural Address: “With malice toward none, with charity for all….To bind up the nation’s wounds.  To care for him who shall have bourne the battle and for his widow and his orphan….”

This ending presents a vivid philosophical contrast with the sore-loser comments Romney made after the campaign: “The president’s campaign, if you will, focused on giving targeted groups a big gift.”

Watching Lincoln, you realize it is not political parties that make history.  It is the mentalities of men and women who follow their hearts to bringing liberty–or slavery–to others.

 

LINCOLN WEEPS

In Bureaucracy, History, Law, Politics, Social commentary on May 5, 2014 at 12:02 am

In 1845, Andrew Jackson, seventh President of the United States from 1829 to 1837, lay dying at The Hermitage in Nashville, Tennessee.

Jackson had spent his adult life defending the infant United States.  He had fought the Indians and British during the War of 1812, capping his career as a general with his triumph at the Battle of New Orleans in 1815.

As President, he had faced down would-be “nullifiers”–those Southern politicians who claimed states had the right to ignore federal laws they disliked.

 Andrew Jackson

But now his worn, disease-racked body was fast reaching the limits of its endurance.  Knowing that death was closing in, Jackson often took stock of his lifetime of achievements–and failures.

One day, he asked one of his doctors what act of his administration would be most severely condemned by future generations.

“Perhaps the removal of the bank deposits,” said the doctor–referring to Jackson’s withdrawal of U.S. Government monies from the first Bank of the United States.

That act had destroyed the bank, which Jackson had believed was a source of political corruption.

“Oh, no!” said Jackson.

“Then maybe the specie circular,” said the doctor.  He was referring to an 1836 executive order Jackson had issued, requiring payment for government land to be in gold and silver.

“Not at all!” said Jackson.

Then, his eyes blazing, Jackson raged: “I can tell you.  Posterity will condemn me more because I was persuaded not to hang John C. Calhoun as a traitor than for any other act in my life!”

Historians have not condemned Jackson for this.  But perhaps he was right-–and perhaps he should have hanged Calhoun.

It might have prevented the Civil War-–or at least delayed its coming.

John C. Calhoun had once been Vice President under Jackson and later a United  States Senator from South Carolina.   His fiery rhetoric and radical theories of “nullification” played a major part in bringing on the Civil War (1861-1865).

Calhoun was an outspoken proponent of slavery, which he declared to be  a “positive good” rather than a “necessary evil.”  He supported states’ rights and nullification–under which states could declare null and void federal laws which they deemed unconstitutional.

Over time, Southern states’ threats of “nullification” turned to those of “secession” from the Union.

Jackson died in 1845-–16 years before the Civil War erupted.  The resulting carnage destroyed as many as 620,000 lives.  More Americans died in the war than have been killed in all the major wars fought by the United States since.

When it ended, America was reinvented as a new, unified nation–-and one where slavery was now banned by the 13th Amendment to the United States Constitution.

Equally important, the Federal Government had now set a precedent for using overwhelming military power to force states to remain in the Union.

Except for die-hard secessionists, Americans overwhelmingly agreed, from 1865 on, that the Union was sacred and unbreakable.  Until, that is, the 2009 inauguration of Barack Obama–the country’s first black President.

Then, suddenly, secession–treason–became fashionable again, not only among many Southerners but even among so-called “mainstream” Republicans.

To date, sovereignty resolutions have been introduced in 58 state legislatures, and have passed in nine–Alaska, Arizona, Idaho, Kansas, North Dakota, South Dakota, Oaklahoma, Louisiana and Tennessee.

“Sovereignty” means supreme, independent authority over a territory–authority heretofore accepted as residing with the federal government.

For more than 20 years, Cliven Bundy, a Nevada cattle rancher, has refused to pay fees for grazing cattle on public lands, some 80 miles north of Las Vegas.

The Federal Bureau of Land Management (BLM) says Bundy now owes close to $1 million. He says his family has used the land since the 1870s and doesn’t recognize the federal government’s jurisdiction.

In 2013, a federal judge ordered Bundy to remove his livestock.

Bundy ignored the order, and was in fact even quoted as saying; “I don’t recognize the United States government as even existing.”

In early April, 2014, BLM agents rounded up more than 400 of his cattle.

Over the weekend of April 12-13, armed militia members and states’ right protesters showed up to challenge the move.

Rather than risk violence, the BLM did an about-face and released the cattle.

While Right-wingers hail this as a victory for “states’ rights,” the truth is considerably different.

Bundy’s refusal to recognize the federal government’s jurisdiction amounts to: “I will recognize–and obey–only those laws that I happen to agree with.”

Abraham Lincoln dedicated his Presidency–and sacrificed his life–to ensure the preservation of a truly United States.

And Robert E. Lee—the defeated South’s greatest general—spent the last five years of his life trying to put the Civil War behind him and persuade his fellow Southerners to accept their place in the Union.

But Cliven Bundy and other Right-wing champions of treason are working hard to destroy that union–and unleash a second Civil War.

ENDING UNEMPLOYMENT: PART FOUR (END)

In Bureaucracy, Business, History, Law, Politics, Social commentary on March 13, 2014 at 12:05 am

An Employers Responsibility Act would simultaneously address a series of evils for which employers are directly responsible.  Among its remaining provisions:

(9) Employers refusing to hire would be required to pay an additional “crime tax.”

Sociologists and criminologists agree that “the best cure for crime is a job.” Thus, employers who refuse to hire contribute to a growing crime rate in this Nation. Such non-hiring employers would be required to pay an additional tax, which would be earmarked for agencies of the criminal justice system at State and Federal levels.

(10)  The seeking of “economic incentives” by companies in return for moving to or remaining in cities/states would be strictly forbidden.

Such “economic incentives” usually:

  1. allow employers to ignore existing laws protecting employees from unsafe working conditions;
  2. allow employers to ignore existing laws protecting the environment;
  3. allow employers to pay their employees the lowest acceptable wages, in return for the “privilege” of working at these companies; and/or
  4. allow employers to pay little or no business taxes, at the expense of communities who are required to make up for lost tax revenues.

 (11)   Employers who continue to make such overtures would be prosecuted for attempted bribery or extortion:

  1. Bribery, if they offered to move to a city/state in return for “economic incentives,” or
  2. Extortion, if they threatened to move their companies from a city/state if they did not receive such “economic incentives.”

This would protect employees against artificially-depressed wages and unsafe working conditions; protect the environment in which these employees live; and protect cities/states from being pitted against one another at the expense of their economic prosperity.

(12)   The U.S. Departments of Justice and Labor would regularly monitor the extent of employer compliance with the provisions of this Act.  

Among these measures: Sending  undercover  agents, posing as highly-qualified job-seekers, to apply at companies—and then vigorously prosecuting those employers who  blatantly refused to hire despite their proven economic ability to do so.

This would be comparable to the long-time and legally-validated practice of using undercover agents to determine compliance with fair-housing laws.

(13)   The Justice Department and/or the Labor Department would be required to maintain a publicly-accessible database on those companies that had been cited, sued and/or convicted for such offenses as

  • discrimination,
  • harassment,
  • health and/or safety violations or
  • violating immigration laws. 

Employers would be legally required to regularly provide such information to these agencies, so that it would remain accurate and up-to-date. 

Such information would arm job applicants with vital information about the employers they were approaching.  They could thus decide in advance if an employer is deserving of their skills and dedication.

As matters now stand, employers can legally demand to learn even the most private details of an applicant’s life without having to disclose even the most basic information about themselves and their history of treating employees.

(14)   CEOs whose companies employ illegal aliens would be held directly accountable for the actions of their subordinates.  Upon conviction, the CEO would be sentenced to a mandatory prison term of at least ten years.

This would prove a more effective remedy for controlling illegal immigration than stationing tens of thousands of soldiers on the U.S./ Mexican border. With CEOs forced to account for their subordinates’ actions, they would take drastic steps to ensure their companies complied with Federal immigration laws.

Without employers eager to hire illegal aliens at a fraction of the money paid to American workers, the invasions of illegal job-seekers would quickly come to an end.

(15)   A portion of employers’ existing Federal taxes would be set aside to create a national clearinghouse for placing unemployed but qualified job-seekers.

* * * * *

For thousands of years, otherwise highly intelligent men and women believed that kings ruled by divine right.  That kings held absolute power, levied extortionate taxes and sent countless millions of men off to war–all because God wanted it that way.

That lunacy was dealt a deadly blow in 1776 when American Revolutionaries threw off the despotic rule of King George III of England.

But today, millions of Americans remain imprisoned by an equally outrageous and dangerous theory: The Theory of the Divine Right of Employers.

America can no longer afford such a dangerous fallacy as the Theory of the Divine Right of Employers.

The solution lies in remembering that the powerful never voluntarily surrender their privileges.

Americans did not win their freedom from Great Britain–-and its enslaving doctrine of “the divine right of kings”-–by begging for their rights.

And Americans will not win their freedom from their corporate masters–-and the equally enslaving doctrine of “the divine right of employers”–by begging for the right to work and support themselves and their families.

And they will most certainly never win such freedom by supporting right-wing political candidates whose first and only allegiance is to the corporate interests who bankroll their campaigns.

Corporations can–and do–spend millions of dollars on TV ads, selling lies–lies such as the “skills gap,” and how if the wealthy are forced to pay their fair share of taxes, jobs will inevitably disappear.

But Americans can choose to reject those lies–and demand that employers behave like patriots instead of predators.

ENDING UNEMPLOYMENT: PART THREE (OF FOUR)

In Bureaucracy, Business, History, Law, Politics, Social commentary on March 12, 2014 at 12:02 am

An Employers Responsibility Act would simultaneously address the following evils for which employers are directly responsible:

  • The loss of jobs within the United States owing to companies’ moving their operations abroad—solely to pay substandard wages to their new employees.
  • The mass firings of employees which usually accompany corporate mergers or acquisitions.
  • The widespread victimization of part-time employees, who are not legally protected against such threats as racial discrimination, sexual harassment and unsafe working conditions.

  • The refusal of many employers to create better than menial, low-wage jobs.
  • The widespread employer practice of extorting “economic incentives” from cities or states in return for moving to or remaining in those areas. Such “incentives” usually absolve employers from complying with laws protecting the environment and/or workers’ rights.
  • The refusal of many employers to provide medical and pension benefits—nearly always in the case of part-time employees, and, increasingly, for full-time, permanent ones as well.
  • Rising crime rates, due to rising unemployment.

Among its provisions:

(1) American companies that close plants in the United States and open others abroad would be forbidden to sell products made in those foreign plants within the United States.

This would protect both American and foreign workers from employers seeking to profit at their expense. American workers would be ensured of continued employment. And foreign laborers would be protected against substandard wages and working conditions.

Companies found violating this provision would be subject to Federal criminal prosecution. Guilty verdicts would result in heavy fines and lengthy imprisonment for their owners and top managers.

(2) Large companies (those employing more than 100 persons) would be required to create entry-level training programs for new, future employees.

These would be modeled on programs now existing for public employees, such as firefighters, police officers and members of the armed services. Such programs would remove the employer excuse, “I’m sorry, but we can’t hire you because you’ve never had any experience in this line of work.” After all, the Air Force has never rejected an applicant because, “I’m sorry, but you’ve never flown a plane before.”

This Nation has greatly benefited from the humane and professional efforts of the men and women who have graduated from public-sector training programs. There is no reason for the private sector to shun programs that have succeeded so brilliantly for the public sector.

(3) Employers would receive tax credits for creating professional, well-paying, full-time jobs.

This would encourage the creation of better than the menial, dead-end, low-paying and often part-time jobs which exist in the service industry. Employers found using such tax credits for any other purpose would be prosecuted for tax fraud.

(4)  A company that acquired another—through a merger or buyout—would be forbidden to fire en masse the career employees of that acquired company.

This would be comparable to the protection existing for career civil service employees. Such a ban would prevent a return to the predatory “corporate raiding” practices of the 1980s, which left so much human and economic wreckage in their wake.

The wholesale firing of employees would trigger the prosecution of the company’s new owners. Employees could still be fired, but only for provable just cause, and only on a case-by-case basis.

(5)  Employers would be required to provide full medical and pension benefits for all employees, regardless of their full-time or part-time status.

Increasingly, employers are replacing full-time workers with part-time ones—solely to avoid paying medical and pension benefits. Requiring employers to act humanely and responsibly toward all their employees would encourage them to provide full-time positions—and hasten the death of this greed-based practice.

(6) Employers of part-time workers would be required to comply with all federal labor laws.

Under current law, part-time employees are not protected against such abuses as discrimination, sexual harassment and unsafe working conditions. Closing this loophole would immediately create two positive results:

  • Untold numbers of currently-exploited workers would be protected from the abuses of predatory employers; and
  • Even predatorily-inclined employers would be encouraged to offer permanent, fulltime jobs rather than only part-time ones—since a major incentive for offering part-time jobs would now be eliminated.

(7) Employers would be encouraged to hire to their widest possible limits, through a combination of financial incentives and legal sanctions. Among those incentives: Employers demonstrating a willingness to hire would receive substantial Federal tax credits, based on the number of new, permanent employees hired per year.

Employers claiming eligibility for such credits would be required to make their financial records available to Federal investigators. Employers found making false claims would be prosecuted for perjury and tax fraud, and face heavy fines and imprisonment if convicted.

(8) Among those sanctions: Employers refusing to hire could be required to prove, in court:

  • Their economic inability to hire further employees, and/or
  • The unfitness of the specific, rejected applicant.

Companies found guilty of unjustifiably refusing to hire would face the same penalties as now applying in cases of discrimination on the basis of age, race, sex and disability.

Employers would thus fund it easier to hire than to refuse to do so. Job-seekers would no longer be prevented from even being considered for employment because of arbitrary and interminable “hiring freezes.”