The gap between rich and poor in the United States has never been greater.
A May 1, 2018 article in Forbes—which bills itself as “The Capitalist Tool”—vividly documents this truth.
“In the 1950s, a typical CEO made 20 times the salary of his or her average worker. Last year, [2017] CEO pay at an S&P 500 Index firm soared to an average of 361 times more than the average rank-and-file worker, or pay of $13,940,000 a year, according to an AFL-CIO’s Executive Paywatch news release today.”
Since 1978, the CEO pay among America’s 300 biggest companies has gone up 1,460%, while the typical worker’s pay grew by just 18%
This would not have been news to Niccolo Machiavelli, the father of modern political science. In his masterwork, The Discourses, he observed the human condition as that of constant struggle:
Niccolo Machiavelli
It was a saying of ancient writers, that men afflict themselves in evil, and become weary of the good, and that both these dispositions produce the same effects.
For when men are no longer obliged to fight from necessity, they fight from ambition, which passion is so powerful in the hearts of men that it never leaves them, no matter to what height they may rise.
The reason for this is that nature has created men so that they desire everything, but are unable to attain it. Desire being thus always greater than the faculty of acquiring, discontent with what they have and dissatisfaction with themselves result from it.
This causes the changes in their fortunes—for as some men desire to have more, while others fear to lose what they have, enmities and war are the consequences. And this brings about the ruin of one province and the elevation of another.
Author Walter Scheidel, Dickason Professor in the Humanities, Professor of Classics and History at Stanford University, has also given this subject a great deal of thought. And, like Machiavelli, he has reached some highly disturbing conclusions.
Walter Scheidel
World Economic Forum [CC BY-SA 2.0 (https://creativecommons.org/licenses/by-sa/2.0)%5D
He gave voice to these in his 2017 book, The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century. His thesis: Only violence and catastrophes have consistently reduced inequality throughout history.
According to the book’s jacket blurb: “Are mass violence and catastrophes the only forces that can seriously decrease economic inequality? To judge by thousands of years of history, the answer is yes.
“Tracing the global history of inequality from the Stone Age to today, Walter Scheidel shows that inequality never dies peacefully. Inequality declines when carnage and disaster strike and increases when peace and stability return.
“The Great Leveler is the first book to chart the crucial role of violent shocks in reducing inequality over the full sweep of human history around the world.
“Ever since humans began to farm, herd livestock, and pass on their assets to future generations, economic inequality has been a defining feature of civilization. Over thousands of years, only violent events have significantly lessened inequality.
“The ‘Four Horsemen’ of leveling—-mass-mobilization warfare, transformative revolutions, state collapse, and catastrophic plagues—have repeatedly destroyed the fortunes of the rich.
“Scheidel identifies and examines these processes, from the crises of the earliest civilizations to the cataclysmic world wars and communist revolutions of the twentieth century.
“Today, the violence that reduced inequality in the past seems to have diminished, and that is a good thing. But it casts serious doubt on the prospects for a more equal future.”
Revolutionaries have known the truth of Scheidel’s findings from the gladiators’ revolt of Spartacus (73-71 B.C.) to the French Revolution (1789 – 1799) to the overthrow of the Czarist Romanov dynasty (1917).
But American politicians serenely ignore that truth. They depend on the mega-rich for millions of dollars in “campaign contributions”—which pay for self-glorifying ads on TV.
Thus, in 2016, American voters had a “choice” between two “love-the-rich” Presidential candidates: Donald Trump and Hillary Clinton. The result was that millions stayed home or voted in protest for third-party candidates who had no chance of winning.
In his 1975 book, The Corrupt Society: From Ancient Greece to Modern-day America, British historian Robert Payne warned that the predatory rich would not change their behavior: “Nor is there any likelihood that the rich will plow back their money into services to ensure the general good.
“They have rarely demonstrated social responsibility, and they are much more likely to hold on to their wealth at all costs than to renounce any part of it.
“Like the tyrant who lives in a world wholly remote from the world of the people, shielded and protected from all possible influences, the rich are usually the last to observe the social pressures rising from below, and when these social pressures reach flashpoint, it is too late to call in the police or the army.
“The tyrant dies; the police and the army go over to the revolutionaries; and the new government dispossesses the rich by decree. A single authoritative sentence suffices to expunge all private wealth and restore it to the service of the nation.”
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THE CORRUPTIONS OF THE RICH ARE WITH YOU ALWAYS: PART TWO (END)
In Bureaucracy, Business, History, Law, Politics, Social commentary on March 8, 2024 at 12:12 amThe gap between rich and poor in the United States has never been greater.
A May 1, 2018 article in Forbes—which bills itself as “The Capitalist Tool”—vividly documents this truth.
“In the 1950s, a typical CEO made 20 times the salary of his or her average worker. Last year, [2017] CEO pay at an S&P 500 Index firm soared to an average of 361 times more than the average rank-and-file worker, or pay of $13,940,000 a year, according to an AFL-CIO’s Executive Paywatch news release today.”
Since 1978, the CEO pay among America’s 300 biggest companies has gone up 1,460%, while the typical worker’s pay grew by just 18%
This would not have been news to Niccolo Machiavelli, the father of modern political science. In his masterwork, The Discourses, he observed the human condition as that of constant struggle:
Niccolo Machiavelli
It was a saying of ancient writers, that men afflict themselves in evil, and become weary of the good, and that both these dispositions produce the same effects.
For when men are no longer obliged to fight from necessity, they fight from ambition, which passion is so powerful in the hearts of men that it never leaves them, no matter to what height they may rise.
The reason for this is that nature has created men so that they desire everything, but are unable to attain it. Desire being thus always greater than the faculty of acquiring, discontent with what they have and dissatisfaction with themselves result from it.
This causes the changes in their fortunes—for as some men desire to have more, while others fear to lose what they have, enmities and war are the consequences. And this brings about the ruin of one province and the elevation of another.
Author Walter Scheidel, Dickason Professor in the Humanities, Professor of Classics and History at Stanford University, has also given this subject a great deal of thought. And, like Machiavelli, he has reached some highly disturbing conclusions.
Walter Scheidel
World Economic Forum [CC BY-SA 2.0 (https://creativecommons.org/licenses/by-sa/2.0)%5D
He gave voice to these in his 2017 book, The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century. His thesis: Only violence and catastrophes have consistently reduced inequality throughout history.
According to the book’s jacket blurb: “Are mass violence and catastrophes the only forces that can seriously decrease economic inequality? To judge by thousands of years of history, the answer is yes.
“Tracing the global history of inequality from the Stone Age to today, Walter Scheidel shows that inequality never dies peacefully. Inequality declines when carnage and disaster strike and increases when peace and stability return.
“The Great Leveler is the first book to chart the crucial role of violent shocks in reducing inequality over the full sweep of human history around the world.
“Ever since humans began to farm, herd livestock, and pass on their assets to future generations, economic inequality has been a defining feature of civilization. Over thousands of years, only violent events have significantly lessened inequality.
“The ‘Four Horsemen’ of leveling—-mass-mobilization warfare, transformative revolutions, state collapse, and catastrophic plagues—have repeatedly destroyed the fortunes of the rich.
“Scheidel identifies and examines these processes, from the crises of the earliest civilizations to the cataclysmic world wars and communist revolutions of the twentieth century.
“Today, the violence that reduced inequality in the past seems to have diminished, and that is a good thing. But it casts serious doubt on the prospects for a more equal future.”
Revolutionaries have known the truth of Scheidel’s findings from the gladiators’ revolt of Spartacus (73-71 B.C.) to the French Revolution (1789 – 1799) to the overthrow of the Czarist Romanov dynasty (1917).
But American politicians serenely ignore that truth. They depend on the mega-rich for millions of dollars in “campaign contributions”—which pay for self-glorifying ads on TV.
Thus, in 2016, American voters had a “choice” between two “love-the-rich” Presidential candidates: Donald Trump and Hillary Clinton. The result was that millions stayed home or voted in protest for third-party candidates who had no chance of winning.
In his 1975 book, The Corrupt Society: From Ancient Greece to Modern-day America, British historian Robert Payne warned that the predatory rich would not change their behavior: “Nor is there any likelihood that the rich will plow back their money into services to ensure the general good.
“They have rarely demonstrated social responsibility, and they are much more likely to hold on to their wealth at all costs than to renounce any part of it.
“Like the tyrant who lives in a world wholly remote from the world of the people, shielded and protected from all possible influences, the rich are usually the last to observe the social pressures rising from below, and when these social pressures reach flashpoint, it is too late to call in the police or the army.
“The tyrant dies; the police and the army go over to the revolutionaries; and the new government dispossesses the rich by decree. A single authoritative sentence suffices to expunge all private wealth and restore it to the service of the nation.”
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