The gap between rich and poor in the United States has never been greater.
A May 1, 2018 article in Forbes—which bills itself as “The Capitalist Tool”—vividly documents this truth.
“In the 1950s, a typical CEO made 20 times the salary of his or her average worker. Last year, [2017] CEO pay at an S&P 500 Index firm soared to an average of 361 times more than the average rank-and-file worker, or pay of $13,940,000 a year, according to an AFL-CIO’s Executive Paywatch news release today.”
The average CEO pay climbed six percent in 2017—while the average production worker earned just $38,613, according to Executive Paywatch.
The average wage—adjusted for inflation—has stagnated for more than 50 years. Meanwhile, CEOs’ average pay since the 1950s has risen by 1000%.
This would not have been news to Niccolo Machiavelli, the father of modern political science. In his masterwork, The Discourses, he observed the human condition as that of constant struggle:
Niccolo Machiavelli
It was a saying of ancient writers, that men afflict themselves in evil, and become weary of the good, and that both these dispositions produce the same effects.
For when men are no longer obliged to fight from necessity, they fight from ambition, which passion is so powerful in the hearts of men that it never leaves them, no matter to what height they may rise.
The reason for this is that nature has created men so that they desire everything, but are unable to attain it. Desire being thus always greater than the faculty of acquiring, discontent with what they have and dissatisfaction with themselves result from it.
This causes the changes in their fortunes—for as some men desire to have more, while others fear to lose what they have, enmities and war are the consequences. And this brings about the ruin of one province and the elevation of another.
Author Walter Scheidel, Dickason Professor in the Humanities, Professor of Classics and History at Stanford University, has also given this subject a great deal of thought. And, like Machiavelli, he has reached some highly disturbing conclusions.
Walter Scheidel
World Economic Forum [CC BY-SA 2.0 (https://creativecommons.org/licenses/by-sa/2.0)%5D
He gave voice to these in his 2017 book, The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century. His thesis: Only violence and catastrophes have consistently reduced inequality throughout history.
According to the book’s jacket blurb: “Are mass violence and catastrophes the only forces that can seriously decrease economic inequality? To judge by thousands of years of history, the answer is yes.
“Tracing the global history of inequality from the Stone Age to today, Walter Scheidel shows that inequality never dies peacefully. Inequality declines when carnage and disaster strike and increases when peace and stability return.
“The Great Leveler is the first book to chart the crucial role of violent shocks in reducing inequality over the full sweep of human history around the world.
“Ever since humans began to farm, herd livestock, and pass on their assets to future generations, economic inequality has been a defining feature of civilization. Over thousands of years, only violent events have significantly lessened inequality.
“The ‘Four Horsemen’ of leveling–mass-mobilization warfare, transformative revolutions, state collapse, and catastrophic plagues—have repeatedly destroyed the fortunes of the rich.
“Scheidel identifies and examines these processes, from the crises of the earliest civilizations to the cataclysmic world wars and communist revolutions of the twentieth century.
“Today, the violence that reduced inequality in the past seems to have diminished, and that is a good thing. But it casts serious doubt on the prospects for a more equal future.”
Revolutionaries have known the truth of Scheidel’s findings from the gladiators’ revolt of Spartacus (73-71 B.C.) to the French Revolution (1789 – 1799) to the overthrow of the Czarist Romanov dynasty (1917).
But American politicians serenely ignore that truth. They depend on the mega-rich for millions of dollars in “campaign contributions”—which pay for self-glorifying ads on TV.
Thus, in 2016, American voters had a “choice” between two “love-the-rich” Presidential candidates: Donald Trump and Hillary Clinton. The result was that millions stayed home or voted in protest for third-party candidates who had no chance of winning.
In his 1975 book, The Corrupt Society: From Ancient Greece to Modern-day America, British historian Robert Payne warned that the predatory rich would not change their behavior: “Nor is there any likelihood that the rich will plow back their money into services to ensure the general good.
“They have rarely demonstrated social responsibility, and they are much more likely to hold on to their wealth at all costs than to renounce any part of it.
“Like the tyrant who lives in a world wholly remote from the world of the people, shielded and protected from all possible influences, the rich are usually the last to observe the social pressures rising from below, and when these social pressures reach flashpoint, it is too late to call in the police or the army.
“The tyrant dies; the police and the army go over to the revolutionaries; and the new government dispossesses the rich by decree. A single authoritative sentence suffices to expunge all private wealth and restore it to the service of the nation.”
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“THE CORRUPT SOCIETY” MEETS THE CORRUPT PRESIDENT
In Bureaucracy, History, Law, Law Enforcement, Military, Politics, Social commentary on January 22, 2020 at 12:21 amAccording to a January 18 CNN story, President Donald Trump can’t understand why he’s been impeached.
“Why are they doing this to me,” an anonymous source quoted Trump as saying repeatedly. Over the weekend of January 18-19, Trump told people around him at Mar-a-Lago that he “can’t understand why he is impeached.”
For starters, he could read the legal brief that Democratic House managers filed with the Senate:
“President Donald J. Trump used his official powers to pressure a foreign government to interfere in a United States election for his personal political gain, and then attempted to cover up his scheme by obstructing Congress’s investigation into his misconduct.
“The Constitution provides a remedy when the President commits such serious abuses of his office: impeachment and removal. The Senate must use that remedy now to safeguard the 2020 U.S. election, protect our constitutional form of government, and eliminate the threat that the President poses to America’s national security.”
But Trump has completely dismissed such arguments, despite the overwhelming evidence backing them up.
Donald Trump
Trump has become internationally notorious as a liar. By December 16, 2019, The Washington Post reported that he had made 15,413 false or misleading statements.
But there is no reason to doubt his sincerity when he says he doesn’t know why he’s been impeached.
And backing up that assertion would be no less an authority than the late British historian and author, Robert Payne.
Payne authored more than 110 books. Among his subjects were Adolf Hitler, Ivan the Terrible, Winston Churchill, Joseph Stalin, Vladimir Lenin, William Shakespeare and Leon Trotsky.
In 1975, he published The Corrupt Society: From Ancient Greece to Present-Day America. Among the epochs it covered were the civilizations of ancient Greece, Rome and China; Nazi Germany; the Soviet Union; and Watergate-era America.
Robert Payne
Forty-one years before Donald Trump entered the White House, Payne offered a terrifying examination of the future President’s character.
In his chapter, “The Corrupt Individual,” Payne writes: “The corrupt man walks alone, gathering more and more power and wealth to himself, leaving a trail of destruction wherever he passes until he finally destroys himself.”
“One aspect of him is immediately recognizable: His contempt for his fellow men. Hence his ruthlessness, his celebration of himself at the expense of everyone else, his absorption in his own affairs to the exclusion of all other affairs.
“Hence, too, his secretiveness, his intense sensitivity to real or imagined slights, for his contempt does not exclude a certain fear. He is necessarily a conspirator who imagines that his fellow men are conspiring against him.”
The corrupt man holds human life in contempt. He does not care how many people he kills or destroys on his march to fame, wealth or power—and to maintain himself in any or all of them.
When a nation is weak and divided, “a tyrant arises to take advantage of their weakness and divisiveness. He comes usually from the middle or upper class.”
He quickly identifies himself with a political party offering revolutionary changes. Then he takes control of it and turns it into his vehicle to power.
“He acts decisively and ruthlessly, driving wedges between people and setting them in opposition to one another. He is the master of corruption, and if necessary he will seek to corrupt the whole state to maintain his power. His weapons are the familiar weapons of subversion, treachery, and lies.”
Tyrants plunge into dangerous foreign adventures because it allows them to assert power over others with almost no domestic oversight. This makes them feel important—and distracts their subjects from worrying about internal affairs.
Tyrants shout, “We need law and order!”—while they are the most lawless thieves and murderers.
Tyrants learn nothing from the past or their own failures. Their characters do not change or develop. They surround themselves with sycophants and regard disagreement as treason. Because others fear to approach them with bad news—such as their armies have revolted—tyrants live in a world of lies and delusions.
Only when it is too late do they learn how widely-hated they are—and how determined their enemies are to destroy them.
Writes Payne:
“In our own age it becomes more and more difficult to wage war against corruption. The corrupt tend increasingly to acquire power, and the uncorrupted want more and more to be left alone.
“This is why it is so necessary to recognize the corrupt individual, the potential tyrant, to observe him closely, and wherever possible, to destroy him.”
Most Americans ignore history, believing that it has nothing worthwhile to offer them. When American military advisers in Vietnam were warned that the French had fought a losing war against the Vietcong, they responded: “They didn’t kill enough Vietcong.”
When Americans think of Fascistic dictatorships, they think of Adolf Hitler’s Germany and Benito Mussolini’s Italy—both of which ended 74 years ago in 1945.
They don’t think that such a dictatorship could ever happen here—or that, under a Republican party obsessed with holding absolute power, it has already happened.
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