American right-wing elements have recently raised the cry that President Barack Obama is waging “a war on religion.”

It’s clear that GOP candidates like Rick Santorum, Newt Gingrich and Mitt Romney intend to make this a major theme of their respective campaigns for President.

Obama supports a woman’s right

• to obtain abortion–including in cases of rape and incest;
• to obtain birth control; and
• to obtain amniocentesis (pre-natal testing).

So, according to American fascists, the President is “waging a war against religion.”

Meanwhile, those Americans who do not support the theocratic agenda of the Right may well be confused.

Since access to such medical procedures as birth control and pre-natal testing has long been entirely legal, what’s all the fuss about?

Those Americans would be well-advised to learn a simple Russian phrase: “Kto-kovo.” This translates as “Who-whom.” Or, to be more precise: “Who can do what to whom?”

In short, the Right is not waging a “war for religious liberty.”

It’s waging a bitter struggle to establish a government that uses force or the threat of it to impose highly conservative religious beliefs on religionists who do not share such religious beliefs.

And on atheists or agnostics, who share none at all.

These Rightists and their theocratic allies have more in common with Tomas de Torquemada (1420 – 1498) the infamous Grand Inquisitor of the Spanish Inquisition, than with Jesus Christ.

Christ never ordered the torture or death of anyone. Torquemada–claiming to act in “defense” of the Roman Catholic Church–presided over the deaths of at least 2,000 “heretics.”

Tomas de Torquemada

Nor did these unfortunate victims of religious fanaticism meet their death quickly or painlessly. They died by perhaps the cruelest means possible–by being burned alive at the stake.

Torquemada didn’t hesitate to pronounce someone a heretic. He “knew” who such people were. They were Jews. They were Muslims. They were “lapsed Catholics” who, in his view, failed to show fervent devotion to the religious authorities who ruled their lives.

For such people, Torquemada believed, the only road to salvation lay in being “cleansed” of their sins. And nothing burns away impurities like fire.

But before the fire-stakes came the fire-mindset: The arrogance of “knowing” who qualified as “saved” and who would be forever “damned.”

Unless, of course, his or her soul had been “purified” by fire.

“Heretic” burned at the stake

This mindset was vividly put on display by no less a religious authority than Franklin Graham, son of America’s most famous preacher, Billy Graham.

Franklin Graham

Appearing on the MSNBC program, “Morning Joe,” on February 21, 2012, Graham was asked if he thought that Barack Obama, Rick Santorum, Newt Gingrich and Mitt Romney qualified as Christians.

On Obama, Graham said: “Islam sees him as a son of Islam… I can’t say categorically that [Obama is not Muslim] because Islam has gotten a free pass under Obama.”

On Santorum: “I think so. His values are so clear on moral issues. No question about it… I think he’s a man of faith.”

On Gingrich: “I think Newt Gingrich is a Christian, at least he told me he is.”

On Romney: “Most Christians would not recognize Mormons as part of the Christian faith. They believe in Jesus Christ. They have a lot of other things they believe in too, that we don’t accept, theologically.”

Thus, Graham had no problem in pronouncing as “saved” a notorious multiple-adulterer like Gingrich, or a rights-denying religious zealot like Santorum.

But he clearly refused to pronounce as “saved” a longtime church-goer like Obama or a Mormon like Romney (whose faith, most evangelicals like Graham believe, is actually a non-Christian cult).

It’s easy to imagine Graham transported to the French city of Toulouse in the 14th century. And to imagine him wearing the robes of Bernardo Gui, the chief inquisitor of the Dominican Order during the Medieval Inquisition (1184 – 1230s).

Bernardo Gui

Gui closely studied the best methods for interrogating “heretics.” He set forth his findings in his most important and famous work, Practica Inquisitionis Heretice Pravitatis. or “Conduct of the Inquisition into Heretical Wickedness.”

In this, he offered a vivid example of how such interrogations might go. The following is taken from that manual:

When a heretic is first brought up for examination, he assumes a confident air, as though secure in his innocence. I ask him why he has been brought before me. He replies, smiling and courteous, “Sir, I would be glad to learn the cause from you.”

Interrogator: You are accused as a heretic, and that you believe and teach otherwise than Holy Church believes.

Accused Heretic: (Raising his eyes to heaven, with an air of the greatest faith) Lord, thou knowest that I am innocent of this, and that I never held any faith other than that of true Christianity.