January 26, 2016, marked the 131st anniversary of the fall of Khartoum, the Sudanese city that sits on the banks of the White and Blue Nile Rivers.
The siege and fall of Khartoum is one of the truly epic stories of military history.
From March 18, 1884, to January 26, 1885, the charisma and military genius of one man–British General Charles George Gordon–held at bay an army of thousands of fanatical Islamics intent on slaughtering everyone in the city.
Khartoum in the 1800s
At stake were the lives of Khartoum’s 30,000 residents.
By comparison: The defenders of the Alamo–a far better-known battle, in 1836–numbered no more than 250. And the siege of the San Antonio mission lasted only 13 days against an army of about 2,000 Mexicans.
The Alamo
Gordon’s story may seem antiquated. But it bears close inspection as Republicans press the Obama administration to commit ground forces to “freeing” Syria of its longtime dictator, “President” Bashir al-Assad.
The neocons of the George W. Bush Administration plunged the United States into an unprovoked war against Iraq in 2003. After Baghdad quickly fell, Americans cheered, thinking the war was over and the troops would soon return home.
Suddenly, American soldiers found themselves waging a two-front war in the same country: Fighting an Iraqi insurgency to throw them out, while trying to suppress growing sectarian warfare between Sunni and Shia Muslims.
And now, with Syria, Americans are being urged to plunge headfirst into a conflict they know nothing about–and in which they have absolutely no stake.
On one side is the Ba’ath regime of Bashir al-Assad, supported by Russia, Iran, Hizbollah and elements in the Iraqi government. Hizbollah is comprised of Chiite Muslims, who form a minority of Islamics.
A sworn enemy of Israel, it has kidnapped scores of Americans suicidal enough to visit Lebanon and truck-bombed the Marine barracks in Beirut in 1983, killing 299 Americans.
Flag of Hizbollah
Al-Qaeda, on the other hand, is made up of Sunni Muslims, who form the majority of that religion.
It is intolerant of non-Sunni Muslims and has instigated violence against them. It denounces them as “takfirs”–heretics–and thus worthy of extermination.
Flag of Al-Qaeda
In short, it’s a Muslim-vs.Muslim “holy war.
It’s all very reminiscent of events in the 1966 epic film, Khartoum, starring Charlton Heston as British General Charles George Gordon.
Charlton Heston (left); Charles George Gordon (right)
In 1884, the British government sends Gordon, a real-life hero of the Victorian era, to evacuate the Sudanese city of Khartoum.
Mohammed Achmed, a previously anonymous Sudanese, has proclaimed himself “The Madhi” (“The Expected One”) and raised the cry of jihad.
Laurence Oliver (left); Mohammed Achmed (“The Madhi”)
The Madhi (played by Lawrence Olivier) intends to drive all foreigners (of which the English are the largest group) out of Sudan and exterminate all those Muslims who do not practice his “pure” version of Islam.
Movie poster for “Khartoum”
Gordon arrives in Khartoum to find he’s not fighting a rag-tag army of peasants. Instead, the Madhi is a highly intelligent military strategist.
And Gordon, an evangelical Christian, also finds he has underestimated the Madhi’s religious fanaticism: “I seem to have suffered from the delusion that I had a monopoly on God.”
A surprised Gordon finds himself and 30,000 Sudanese trapped in Khartoum when the Madhi’s forces suddenly appear. He sends off messengers and telegrams to the British Government, begging for a military relief force.
But the British Government wants nothing to do with the Sudan. it has sent Gordon there as a cop to British public opinion that “something” had to be done to quell the Madhist uprising.
The siege continues and tightens.
In Britain, the public hails Gordon as a Christian hero and demands that the Government send a relief expedition to save him.
Prime Minister Willilam Gladstone finally sends a token force–which arrives in Khartoum two days after the city has fallen to the Madhi’s forces.
Gordon, standing at the top of a staircase and coolly facing down his dervish enemies, is speared to death.
George W. Joy’s famous–and romanticized–painting of “The Death of Gordon”
(Actually, the best historical evidence indicates that Gordon fought to the last with pistol and sword before being overwhelmed by his dervish enemies.)
When the news reaches England, Britons mourn–and then demand vengeance for the death of their hero.
The Government, which had sought to wash its hands of the poor, military unimportant Sudan, suddenly has to send an army to avenge Gordon.
As the narrator of Khartoum intones at the close of the film: “For 15 years the British paid the price with shame and war.”
There is a blunt lesson for Americans to learn from this episode–and from the 1966 movie Khartoum itself.
Americans have been fighting in the Middle East since 2001–first in Afghanistan to destroy Al-Qaeda, and then in Iraq, to pursue George W. Bush’s vendetta against Saddam Hussein.
The United States faces a crumbling infastructure, record high unemployment and trillions of dollars in debt.
It’s time for Americans to clean up their own house before worrying about the messes in other nations–especially those wholly alien to American values.


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TAKING EXCEPTION WITH “AMERICAN EXCEPTION”
In Bureaucracy, History, Military, Politics, Social commentary on September 16, 2016 at 12:19 amOn September 11, 2013, the New York Times published an Op-Ed (guest editorial) from Russian President Vladimir Putin, entitled: “A Plea for Caution from Russia: What Putin Has to Say to Americans About Syria.”
No one should be surprised that Putin came out strongly against an American air strike on Syria.
Its “President” (i.e., dictator) Bashir al-Assad, is, after all, a close ally of Russia. Just as his late father and dictator, Hafez al-Assad, was a close ally of the Soviet Union until its collapse in 1991.
Putin, of course, is a former member of the KGB, the infamous secret police which (under various other names) ruled the Soviet Union from its birth in 1917 to its collapse in 1991.
He grew up under a Communist dictatorship and clearly wishes to return to that era, saying publicly: “First and foremost it is worth acknowledging that the demise of the Soviet Union was the greatest geopolitical catastrophe of the century.”
So it would be unrealistic to expect him to view the current “Syria crisis” the same way that President Barack Obama does.
(A “crisis” for politicians and news media is any event they believe can be exploited for their own purposes.
(In the case of media like CNN–which has devoted enormous coverage to the use of poison gas in Syria–the motive is higher ratings. “If it bleeds, it leads,” goes the saying in the news business.
(In the case of politicians–like Obama and Putin–the motive is to further their own status. And thus power.
(Few politicians really care about the “human rights” of other nations–unless promoting this issue can empower themselves and/or their own nations.
(President Ronald Reagan, for example, often wailed about the Soviets’ oppression of the Polish union, Solidarity–while firing hundreds of unionized air traffic controllers who went on strike.)
In his September 11 guest editorial in the New York Times, Putin offered the expected Russian take on Syria:
But it’s the concluding paragraph that has enraged American politicians the most–especially right-wing ones. In it, Putin takes exception with American “exceptionalism.”
Vladimir Putin
Referring to President Obama, Putin wrote:
“And I would rather disagree with a case he made on American exceptionalism, stating that the United States’ policy is ‘what makes America different. It’s what makes us exceptional.’
“It is extremely dangerous to encourage people to see themselves as exceptional, whatever the motivation.
“There are big countries and small countries, rich and poor, those with long democratic traditions and those still finding their way to democracy. Their policies differ, too.
“We are all different, but when we ask for the Lord’s blessings, we must not forget that God created us equal.”
Putin has never publicly shown any interest in religion. But by invoking “the Lord,” he was able to turn the Christian beliefs of his Western audience into a useful weapon.
“I was insulted,” then-House Speaker John Boehner (R-Ohio) told reporters when asked for his blunt reaction to the editorial.
“I have to be honest with you, I was at dinner, and I almost wanted to vomit,” said U.S. Senator Bob Menendez (D-New Jersey).
Putin had dared to question the self-righteousness of American foreign policy–and those who make it.
Making his case for war with Syria, Obama had said: “America is not the world’s policeman….
“But when, with modest effort and risk, we can stop children from being gassed to death, and thereby make our own children safer over the long run, I believe we should act.
“That’s what makes America different. That’s what makes us exceptional. With humility, but with resolve, let us never lose sight of that essential truth.”
President Barack Obama
In short: Because we consider ourselves “exceptional,” we have the divine right to do whatever we want.
It’s not necessary to see Putin as a champion of democracy (he isn’t) to see the truth in this part of his editorial: “It is extremely dangerous to encourage people to see themselves as exceptional, whatever the motivation.”
From 1938 to 1969, the House Un-American Activities Committee sought to define what was “American” and what was “Un-American.” As if “American” stood for all things virtuous.
Whoever heard of an “Un-French Activities Committee”? Or an “Un-German” or “Un-British” one?
The late S.I. Hayakawa once made an obersation that clearly applies to this situation.
Hayakawa was a professor of semantics (the study of meaning, focusing on the relation between words and what they stand for).
In his bestselling book, Language in Thought and Action, he observed that when a person hears a message, he has four ways of responding to it:
Americans might want to consider #3 in the recent case of Russian President Vladimir Putin.
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