There can be peace–for the United States--in the Middle East.
But to achieve this, Western Europe and the United States will have to make radical changes in their approach to that part of the world.
First, the United States must embark on a crash program to develop alternatives to oil.
The Islamic world offers only one reason for American concern: oil.
Yet its consumption threatens the future of the world through global warming. And it keeps America tethered to regimes that are fundamentally unstable and hostile to the West.
Second, once the United States weans itself from its dependency on fossil fuels, it can safely end its relationship with such regimes.
That means putting an end to spending billions of dollars every year to prop up regimes like those in Iraq and Egypt. And it also means stopping the supply of big-ticket military hardware (like fighter planes and missiles) to Islamic regimes.
When the Shah of Iran was overthrown in 1979, he was probably the best-armed Islamic leader in the Middle East. His army and air force bristled with sophisticated American weaponry he had bought with billions of dollars in oil revenues.
Shah of Iran
But he had thoroughly alienated his people. Liberals thought him a tyrant, and conservatives thought him a traitor to Islam. So when Ayatollah Ruhollah Khomeini flew to Iran from his self-exile in Paris, no one in the Shah’s army and air force raised a hand in his defense.
Third, the United States should end its “Permanent Bodyguard” relationship with Israel.
Every nation--including Israel–has the absolute right to defend itself from aggression. But no nation–including Israel–should have the right to expect another nation to act as its permanent bodyguard.
Millions of Americans believe they are morally obligated to defend Israel owing to the barbarism of the Holocaust. But America was never a party to this, and has nothing to atone for.
But there is another reason many Americans feel committed to Israel. And it has nothing to do with concern for the fates of Israelis.
It lies in the mythology of the Christian Right: Many fundamentalist Christians believe that, for Jesus Christ to awaken from his 2,000-year slumber, Israel must first re-conquer every inch of territory it supposedly held during the reign of Kings David and Solomon.
Right-wing Christian fantasy: Dead man hovering
After Christ returns, they believe, the Jews will face a choice: Become Christians or go to hell. For evangelical Christians, Jews remain the eternal “Christ killers.”
And if Jews must assume temporary control of the Middle East to bring about the return of a man who died 2,000 years ago, so be it.
This is the view of many Right-wing members of the House of Representatives and Senate. Obviously, people who hold such totally irrational views shouldn’t be allowed to hold public office.
Unfortunately, such unbalanced views are shared by millions of equally irrational evangelical Christians.
Fourth, the United States and its European allies should erect a “Sand Curtain” around the Middle East.
For 44 years–1947 to 1991–the United States and the Soviet Union were locked in a Cold War. Essentially, the United States drew a ring around the Soviet Union–including those nations its armies had seized following the defeat of Nazi Germany in 1945.
The United States said, in effect: “We can’t liberate the countries you’re now occupying”–because trying to do so would have triggered a nuclear World War III. “But we won’t allow you to occupy and enslave any other countries. And if you try to do so, it will mean total war.”
That’s why the United States did nothing to aid Hungarians when they rose up against their Soviet occupiers in 1956. That rebellion was quickly and brutally crushed.
And that’s why America stood by when Soviet tanks rolled into Prague in 1968 when Czechoslovakia dared to relax controls over its citizens.
Fifth, a “Sand Curtain” around the Middle East would work as follows:
America would withdraw all of its forces from the Middle East–but keep a good portion stationed in Europe.
It would then publicly announce: “From now on, you are the masters of your own destinies–so long as what you do affects only those of you living in the Middle East.
“We recognize that barbarism and violence have always been a part of life in the Middle East. And we don’t expect this to change.
“So go ahead and destroy as many of your own citizens as you wish–either because they’re Jewish or Christians, or because Sunni Muslims hate Shiite Muslims and Shiite Muslims hate Sunni Muslims.
“Just don’t do anything that poses a threat to those living outside your barbaric lands. In short: Europe and the United States are strictly off-limits to you.
“And if you aim your aggression at either, we will consider this an act of war and use all the weapons at our disposal–including nuclear ones–to wipe you from the face of the Earth.“
The United States cannot enforce peace between Islamics and Israelis. Nor between Christians and Islamics. Nor between Islamics and Islamics.
But it can impose an embargo to confine such barbarism to only the Middle East.






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DAVY CROCKETT VS. DONALD TRUMP
In History, Politics, Social commentary on November 26, 2015 at 8:58 amIt’s a scene you couldn’t imagine seeing in John Wayne’s 1960 film, “The Alamo.” Especially with The Duke playing a hard-drinking, two-fisted Davy Crockett.
John Wayne as Davy Crockett
But it occurs in the novel, Crockett of Tennessee, by Cameron Judd. And it is no less affecting for its being–so far as we know–entirely fictional.
It’s the last night of life for the Alamo garrison–the night before the 2,000 men of the Mexican Army hurl themselves at the former mission and slaughter its 200 Texian defenders.
The fort’s commander, William Barret Travis, has drawn his “line in the sand” and invited the garrison to choose: To surrender, to try to escape, or to stay and fight to the death.
And the garrison–except for one man–chooses to stay and fight. That man is Louis “Moses” Rose, a Frenchman who has served in Napoleon’s Grande Armee and survived the frightful retreat from Moscow.
He vaults a low wall of the improvised fort, flees into the moonless desert, and eventually makes his way to the home of a family who give him shelter.
But for the garrison, immortality lies only hours away. Or does it?
An hour after deciding to stand and die in the Alamo, wrapped in the dark of night, Crockett is seized with paralyzing fear.
“We’re going to die here,” he chokes out to his longtime friend, Persius Tarr. “You understand that, Persius? We’re going to die!”
“I know, Davy. But there ain’t no news in that,” says Tarr. “We’re born to die. Every one of us. Only difference between us and most everybody else is we know when and where it’s going to be.”
“But I can’t be afraid–not me. I’m Crockett. I’m Canebrake Davy. I’m half-horse, half-alligator.”
“I know you are, Davy,” says Tarr. ”So do all these men here. That’s why you’re going to get past this.
“You’re going to put that fear behind you and walk back out there and fight like the man you are. The fear’s come and now it’s gone. This is our time, Davy.”
“The glory-time,” says Crockett.
“That’s right, David. The glory-time.”
And then Tarr delivers a sentiment wholly alien to money-obsessed men like Mitt Romney and Donald Trump–who comprise the richest and most privileged 1% of today’s Americans.
“There’s men out there with their eyes on you. You’re the only thing keeping the fear away from them. You’re joking and grinning and fiddling-–it gives them courage they wouldn’t have had without you.
“Maybe that’s why you’re here, Davy–to make the little men and the scared men into big and brave men. You’ve always cared about the little men, Davy. Remember who you are.
“You’re Crockett of Tennessee, and your glory-time has come. Don’t you miss a bit of it.”
The next morning, the Mexicans assault the Alamo. Crockett embraces his glory-time-–and becomes a legend for all-time.
David Crockett (center) at the fall of the Alamo
David Crockett (1786-1836) lived–and died–a poor man. But this did not prevent him from trying to better the lives of his family and fellow citizens–and even his former enemies.
David Crockett
During the War of 1812, he served as a scout under Andrew Jackson. His foes were the Creek Indians, who had massacred 500 settlers at Fort Mims, Alabama–and threatened to do the same to Crockett’s neighbors in Tennessee.
As a Congressman from Tennessee, he championed the rights of poor whites. And he opposed then-President Jackson’s efforts to force the same defeated Indians to depart the lands guaranteed them by treaty.
To Crockett, a promise was sacred–whether given by a single man or the United States Government.
And his presence during the 13-day siege of the Alamo did cheer the spirits of the vastly outnumbered defenders.
It’s a matter of historical record that he and a Scotsman named MacGregor often staged musical “duels” to see who could make the most noise.
It was MacGregor with his bagpipes against Crockett and his fiddle.
Contrast this devotion of Crockett to the rights of “the little men,” as Persius Tarr called them, with the attitude of Donald Trump, the currently-favored Republican candidate for President in 2016.
Donald Trump
On June 16, while announcing his candidacy, Trump said:
Those who give their lives for others are rightly loved as heroes. Those who dedicate their lives only to their wallets are rightly soon forgotten.
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